For the Other World

“For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?” Esther 4:14.

Times looked dark for Esther and her people. She had become queen, but all Jews were marked to die. And she was a Jew.

Our days seem dark too. In America, Christians’ freedom to speak truth is under attack. In other places, Christians, as well as Jews, are marked to die as Esther and her people were. Many die for their faith.

“For such a time as this” is a phrase that’s been repeating itself. Why are we here? And why now?

It’s a question that perhaps a Nazi’s brother also once asked himself.

In Germany of the 1930s and ’40s, Hermann Goering was a terror. As Hitler’s right-hand man, he held the power of life and death in his hands. For Jews, his word meant death.

His brother Albert risked all to undo Hermann’s work.

Albert Goering was in his place for such a time as those days. He was once arrested for helping a Jewish woman whom SA soldiers taunted and beat before a jeering crowd. Upon learning his identity, the arresting officers immediately released him.

So Albert wrote letters and demanded that prisoners be freed. He used family stationery and signed his missives simply “Goering”. The singular name alone held the power of freedom.
He became bolder. He saved many.

But he died in poverty. Allied forces didn’t believe he acted honorably. Just recently, a documentary filmmaker learned about Albert’s work to save Jews and tells his story.

Many Christians in America are downhearted. Our culture’s decline continues. But we can ask ourselves. Why are we here and why now?

We are here because we are meant for “such a time as this.” We are here for this day to work in our time. In this day. In this place. And, like Albert Goering, our work may not provide a result we see on this side of heaven.

Such a possibility occurred to Lutheran theologian Dietrich Bonhoeffer during the same period. The Gestapo had hounded Bonhoeffer’s ministry into virtual oblivion, so he got a job with the Abwehr, a rival Nazi organization that dissenters had infiltrated. (Eric Metaxas compares the rivalry to what we might see in the United States today between the CIA and the FBI (369).)

Undercover as an Abwehr agent, Bonhoeffer had the freedom to travel and conduct ministry, albeit much more privately than he would prefer. In the meantime, he continued his work as a member of the conspiracy that would twice attempt to assassinate Adolph Hitler.

But also in the meantime, the circle where he could share his true views and the work he was doing (that would not fully manifest itself until after his death) had shrunk to very few people.

Many of Bonhoeffer’s faithful associates could only infer that he had sold out to the Nazis (377). Metaxas says the situation “represented [a] ‘death’ to self for [Bonhoeffer] because he had to surrender his reputation in the church (376).

Imagine that. We Christians pride ourselves on our testimonies. We consider it crucial that others perceive us as faithful Christians.

Perhaps we might admit we do so to a wrongful degree of pride. Bonhoeffer sacrificed what other people thought of him for the sake of how God (and history) would ultimately view his work.

He gave up his place in community to secure a right conscience toward eternity.  

The early Church had the same view toward maintaining a right conscience. Roman society knew Christians by their love and trampled them in persecution because they spoke truth without compromise. But it was those very Christians who turned the world upside down.

How would we act if we found ourselves in the throes of persecution? What if our world suddenly became dangerous for us and even for those we argue with–over culture, over politics, over faith?

Whom would we be willing to sign our names to save? Whom would we love enough to help? How much would we care what others think about us?

We work in this world. But the work we do is for another one.

“You know plain enough there’s somethin’ beyond this world; the doors stand wide open. ‘There’s somethin’ of us that must still live on; we’ve got to join both worlds together an’ live in one but for the other.'”
Sarah Orne Jewett, from “The Foreigner

Photo Credit: Unsplash

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

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28 Replies to “For the Other World”

  1. Excellent piece, Nancy, and a strong reminder that we must act only to please God, not people. We must love others even to our own detriment–even if it looks to other Christians and to the world in general that we have “sold out” or gone astray. God knows, and that’s what is critical.

  2. Thanks Sister for the message and yes I agree, we are here for such a time as this, doing what we are doing for the Kingdom, through the gospel, encouragement, inspiration and more. God Bless You and Yours!!

  3. This is great encouragement! Even when things are done out of evil, God can still use them for His glory and our good — and the crazy thing is, He desires to use us to accomplish so many of His desires!

  4. A sobering thought that, such a time as this could be for good or bad. May our influence be kingdom worthy and honoring.

  5. Great work on some history here, Nancy! You write so well. I pray we won’t have to ever see another time in history even slightly comparable to the Nazi regime but there are signs we may not have learned our history lessons. So, as you so adequately say, we’re here “for such a time as this.” Let’s stay close to God for wisdom.

  6. I love the quote from Foreigner. We really do live in two worlds but prepare for the true one. We must also help others too.

  7. I always love the story of Esther, but I hadn’t heard of these other historical lessons! I love this thought-provoking question – “Whom would we be willing to sign our names to save?” Thanks for sharing!

  8. “We work in this world. But the work we do is for another one.” Yes! But we often lose sight of this, don’t we?

    We forget the humility Jesus exhibited in His ministry work, that it was about serving and not being served or taking pride in our testimonies. Although I haven’t suffered great persecution as in Bonhoeffer and others, the Lord is showing me He allows the persecution I have experienced (especially online from atheists and others) to remember it’s not about me, it’s about His renown. So I stay bold.

    And He allows pain and suffering in my life for a purpose…His! He will use it for those who come into my life or who come after me to showcase His glory and goodness, “for such a time as this.”

  9. This piece reminds me of the passage in Luke 14 where Jesus tell us we must count the cost of our faith. If our Savior laid down His life, we must be prepared to follow, as we live for Him or die for Him. This is a mindset we prefer to gloss over as Christians in America. May we arise to our high calling in Christ, though the cost be high. I pray we are found faithful in the end.

  10. This is such an inspiring post! I didn’t know these other stories. I’ve read some Bonhoeffer but didn’t study his life. I need to. I’m going to share on my theMamapologist Facebook page!

  11. I sometimes wonder if we aren’t dangerously close to Germany of the 1930s here in America. Yes, persecution exists today, but nothing like what I fear is coming. Now more than ever, we need to stand up and voice our beliefs; before our voices are silenced into history. Enjoyed and encouraged by this post ma’am.

  12. “We work in this world. But the work we do is for another one,” is a brief but powerful quote. Thank you, Nancy, for interesting, historical information that made me think.

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