In the garden before his trial and crucifixion, Christ asked for his followers to “be one.” He prayed for those who followed him then and for all who would believe later on—the universal church throughout history.
Many times Jesus prayed to the Father and
we have no idea what he said. We’re simply told such things as “Jesus Himself
would often slip away to the
wilderness and pray.”[i] Christ
and the Father had many moments of communion that the Word does not disclose to
us. So every time God’s Word lets us eavesdrop on Christ’s side of those
conversations, we should pay close attention.
Jesus taught us how to pray with the
Lord’s Prayer. And through his own prayers, he illustrated his connection and
communion with the Father. We hear him blessing the fishes and loaves before
crowds and the bread at the Last Supper in the upper room, speaking to the
Father before raising Lazarus, before choosing the twelve apostles, and before his
transfiguration. We also know he prayed in the garden before his betrayal and
arrest. And we hear his prayerful cry from the cross.[ii]
Jesus’ prayer found in John 17 is the supreme
biblical call for accord among his followers. And unlike Paul’s letters to
singular, local churches, Christ’s petition encompasses the worldwide church,
for all “those also who believe in Me” through all time.[iii]
Jesus directs us to love him, each other, and those outside our churches’
Through a series of that/sostatements, he tells us what should be (that) and what will result from it (so).
we would “all be one” as the Father and Son are “so that the world may believe” that the Father sent the Son.
we “may be perfected” in that oneness “so
that the world may know” that the Father sent the Son and that He “loved [us],
even as the Father loves the Son.”
- That we
would be with Christ where he is so
that we would see his glory, “which You have given Me, for You loved Me before
the foundation of the world.”[iv]
As Jesus makes clear, the
world’s ability to know God’s love relies upon we who are Christians loving one
another in unity.
But it’s crucial that we consider what accord is
and is not. Christian unity does not mean we dilute our doctrines and abandon
our traditions. It does not mean we dissolve our church constitutions and form
one gigantic doctrinally devoid church. It means we embrace a visible
cooperation with one another—yet without compromise.
“Some suggest [that in his prayer] Jesus is only referring to a nebulous spiritual unity; however, Jesus emphasizes a form of unity that is visible to the watching world, and thus must be referring to a relational unity that can be observed. This does not mean we have to agree on every point of doctrine—we don’t! Nor does it mean we are to adopt some sort of fuzzy ecumenism in which we compromise the truth of the gospel or overlook sin within the church.”[v]
cultural commentator Rod Dreher in his book The
Benedict Option encourages interdenominational relationships—what he calls
“an ecumenism of the trenches.” “To be sure, the different churches should not
compromise their distinct doctrines, but they should nevertheless seize every
opportunity to form friendships and strategic alliances in defense of the faith
and the faithful.”[vi]
Accord means we form friendships and alliances,
and we respect each other’s differences. It means, as C. S. Lewis wrote, we may
“go on disagreeing, but don’t let us judge.”[vii] It
means that, at the end of our weekly church services, we join hands to meet
real needs and help hurting hearts find healing in Christ—that we be the visible church.
But we can only increase our ministry by
learning how to meet people in their need.
Likeminded Christians of various denominations
acting in accord will enhance ministry. We are the sand the Master turns into
colored glass. He restores glass pieces cracked under the pressures of life.
And he puts them together in a big picture that shows the world his great love.
We can shine the light of the Master on the
hearts of the broken and lonely and invite them to become part of God’s big picture.
If you are broken, he can restore you. And once
he restores you, he can use you to restore others.
Excerpted from Restoring the Shattered: Illustrating Christ’s Love Through the Church in One Accord. E-version available October 2. Paperback, January 22, 2018.
[i] Luke 5:16.
[ii] Jesus teaching
the Lord’s Prayer (Matthew 6:9–13), his prayer intimacy with the Father
(11:25–26), his blessing of food (14:19; 15:37; 26:26), his prayer around
raising Lazarus (John 11:41–42), and his prayers before choosing the apostles
(Luke 6:12–13), before his transfiguration (9:29), during his time in the
garden (Matthew 26:36–44; Luke 22:39–46), and from his position on the cross
(Matthew 27:46; Mark 15:37; Luke 23:34, 46).
[iii] John 17:20.
[iv] John 17:21–23.
[v] S. Michael
Craven, “Practical Unity: Living Out the Words of Jesus to ‘Be One,’” Christianity Today, May 14, 2014.
[vi] Rod Dreher, The Benedict Option: A Strategy for
Christians in a Post-Christian Nation (New York: Sentinel, 2017), 136.
[vii] C. S. Lewis, Letters of C. S. Lewis, as quoted in an
email from the C. S. Lewis Foundation, January 23, 2015.
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