Updating “Incompatible with Life” Babies

It’s been my most popular post since I began to blog.

How Incompatible Is Incompatible with Life, Really” first appeared on April 1, 2019, and it was no April Fools joke.

The post presented the real-life situations of three families–parents whose doctors encouraged abortion, one whose “caregiver” even demanded it.

Yet, life happened instead.

Mike and Rachael Andrews became Daddy and Mommy to Olenna and Vesper Andrews despite the pleadings of medical personnel to abort Vesper. The pleas of the medical personnel were persistent and presented only bleak possibilities.

The couple decided to exercise faith, not fear, and welcomed two healthy girls who are now 21 months old. The family welcomed a younger sister almost four weeks ago.

Rachael reports that the girls “are doing great!”

Craig and Hannah Sudlow’s pregnancy story is similar–but involved only one child. A doctor demanded the Sudlows abort Evelyn, diagnosed with Trisomy 18–a genetic disorder.

The doctor went so far as to schedule Evelyn’s abortion.

The Sudlows did not comply.

The doctor dropped Hannah from the practice. She spent five weeks seeking medical care.

Evelyn was born with fewer medical disorders than the doctors had predicted–yet still with Trisomy 18.

Nancy Flanders writes for Live Action: “Thanks to doctors who valued Evelyn’s life, she thrived. She became a big sister twice over, she met milestones her parents were told she never would, and she laughed and loved. Though no one could predict how long Evelyn would live or what her future would look like, it was clear that she was happy and that she was well-loved.

Happy and well-loved for three and a half years, Evelyn passed away in April of 2020.

Evelyn’s mother remembers her life, “not for the struggles and challenges, but for the joy and beauty.”

Evelyn Sudlow’s life brought joy and beauty to those who loved her.

A short-sighted person saw himself as an authority to decide life or death. He would have thought the world a better place without Evelyn.

Bella Santorum–like Evelyn Sudlow–has Trisomy 18. Her parents Rick and Karen also received pressure to abort. They know what it’s like to have a doctor tell you that you HAVE TO have an abortion. Like the Sudlow’s, they refused.

On May 13, 2021, Bella Santorum celebrated her 13th birthday.

Her father tweeted: “Our Bella is a miracle, a blessing, a joy, but like all children at times a trial. She is the heart of our family because in her simplicity, fragility and disability she reveals the gift God plants in all his children, His pure love.”

Doctors predicted the deaths of three of these children. They did not expect Vesper Andrews to live to be born.

They did not expect Evelyn or Bella to live beyond a few days after birth.

They did not know what they presumed to know.

Saddest of all is that they could not know the love and joy that comes from loving a child, no matter her state.

Photo: (Olenna and Vesper Andrews), Lakeside Portraits

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

New PP Video: How to Maximize Payment for Aborted Babies with Living Cells

The Center for Medical Progress has released a new video. When abortion doctors discuss abortions without dig, they mean digitalis, a drug that, if injected into the heart, stops it.

So when they discuss not using dig, they are doing procedures on living children. Note that in many of these cases, they are talking about unborn children at the age of 22 weeks and six days.

And dismemberment means what you think it means. They are dismembering living children.

Center for Medical Progress video

See more at https://www.daviddaleiden.com/work.php

Photo Credit: Freeart.com

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

HEADlines: The Back Alley on the Island of Dr. Moreau

Published in The Mustard Seed Sentinal, 6/26/21~

Recently, the Food and Drug Administration cleared the way for abortion medications to be available via telemedicine.

The new rule is intended to allow girls and women to end a pregnancy of 56 or fewer days from the comfort and privacy of their own homes without having to see a doctor in person.

However, with this new rule, there is no way to ensure–as an in-person physical examination would–that the unborn child is younger than 57 days–or even that the pregnancy is not ectopic (that the child is not stuck in the fallopian tube rather than residing in the uterus–a condition that is potentially deadly for the mother).

Before last month, an estimated 40 percent of American abortions, according to the AP, occurred through the chemical method. Yet the requirement that patients seeking chemical abortions meet with a doctor before obtaining abortion medications ensured that deadly complications (like ectopic pregnancies) and attempts at dangerous, late-term abortions (after 56 days) would be minimized.

Now, they can be maximized.

The rule change will be a boon to the abortion industry in several ways. For every surgical abortion, someone has to remove the child, through suction or manual dismemberment, or stab the child’s heart with a sonogram-guided injection and induce labor so the mother can deliver her dead child.

After a dismemberment abortion, someone must reconstruct the child to ensure that the abortion was complete–that there will be no parts left behind to fuel infection.

Mail order abortion meds prevent trauma to a worker having to deal with the actual killing or disposal of the bodies of dead children. Mailing pills to faceless women is much less traumatic than piercing a heart or reconstructing human body parts. And the industry will need employees with much less training. How hard is it to mail pills? Not very.

Less complex. And less costly for those in the abortion business.

Now girls and women who are aborting at home will perceive that they can escape a problem–and no one else has to know. They’ll perceive this notion because the telemarketer/abortion advisor they spoke with via phone or internet told them so, that the process will be simple, “like a heavy period,” that it won’t be so bad.

One “pro-choice” woman says her experience was “unimaginable,” “indescribable,” “the worst pain I have ever felt. . . . With every cramp I felt my heart race and my blood pressure plummet.” . . . . [She was] “nauseated, dizzy and lightheaded.” She thought she was dying.

Abby Johnson’s chemical abortion experience was similar.

After reading these accounts and understanding that so many abortions happen this way now, we might conclude that these women’s experiences were outside the norm. Yet, the complication rate for chemical abortion is four times that of surgical abortion.

Four times.

And remember, the girl or woman at home will at some point expel a baby. She is likely to see that baby and understand what she perhaps did not fully grasp at the beginning of the process: a baby who was alive and growing within her is now dead.

Other countries are currently conducting studies regarding chemical abortions for second-trimester pregnancies. That means chemical abortion for a four to six month old unborn baby to be born dead at home.

Once achieved, a quest will begin for medication to abort even older unborn children.

“Death and destruction are never satisfied.” Proverbs 27:20a.

Melanie Israel for the Heritage Foundation:

“And I would just caution people … especially if the abortion lobby has their way and abortion pills are available through telemedicine, getting it through mail order, available in retail pharmacies, or even over the counter. That’s what some abortion advocates want, just abortion pills over the counter, no prescription required, no questions asked. Imagine what that would mean in the hands of an abusive partner, a coercive partner, a trafficker.”

Ms. Israel reports that 19 states prohibit telemedicine abortions. But that the restrictions can be “wiped out at any moment” by an edict from the current administration.

In the historic discussion leading to legal abortion in America from conception to birth–the 1973 Roe v. Wade decision–abortion advocates pleaded that abortion be safe, that desperate girls and women gain protection from the butchers of “back alleys.”

Now the back alley is the very homes of these desperate girls and women. The butcher comes as a specter in the form of pills invited in by their unwary victim.

This new rule provides nothing but benefits for the abortion industry. It shifts all of the burdens from the industry to its victims. The babies and the mothers bear all the trauma, all the risk, all the cost.

It’s a cost we will never be able to count. But the cost continues to mount.

With 40 percent of abortions happening chemically, 60 percent still happen surgically. Many of those are late-term abortions. And many late-term abortions involve children born alive. Organs from aborted children, living and dead provide the means for medical “research”.

While experiments on aborted children, many of them still living, are already ongoing in our cities and at universities, they have, until recently, been privately funded.

With the Biden Administration removing limits on experimentation involving unborn children, taxpayers will now be paying for atrocities many of us would call unimaginable.

HEADlines at Mustard Seed Sentinel

Those doing the research say it’s good.

They’ve usurped the place of God–deciding the functions and fates of people whose lives should be beyond their reach.

What’s happening today in America is reminiscent of H.G. Wells’s The Island of Dr. Moreau, the fictional account of a man who washes up on the shore of an island where a mad scientist is creating human/animal hybrids–creatures who are part-human, part-animal.

Wells illustrates how animalistic humans can be, how we can be as savage, perhaps more savage than the beasts of the forest.

In today’s reality, researchers are injecting monkey embryos with hESC (human embryonic stem cells) harvested from late-term unborn children, abortion victims. Fully developed, capable of feeling pain. The goal is to produce human organs within the monkeys for transplant.

Such evil, albeit with good intentions, goes deeper than we realize. Petra Wallenmeyer provides some insight:

“People on one side of this issue [favoring such research] argue this practice is necessary for scientific advancement, will benefit vast numbers of people by developing treatments for various diseases, and is ethical because no valuable human is being harmed in this research (emphasis mine). Therefore, federal and/or state funds should be allocated for such research (i.e., through grants or awards).”

Because of the rules change, funds are now available.

But notice the ethical gymnastics involved in justifying this practice. The end result may (or may not) be something good–“a scientific advancement”–to “benefit vast numbers of people.” This assessment dictates that some humans are deserving of beneficial treatment, i.e. the receipt of transplantable organs to be gathered from animal hosts. But for that to happen, others must be deemed not valuable, therefore deserving of dissection and distribution into vials so animal hosts can produce organs for transplant.

With such methodology, scientists have already developed mice with human skin.

While it goes on around us, few are discussing the ramifications of such “work”.

One of the few, Kristen Matthews of Rice University, explains the ethical questions that may arise from this research.

“Should it (the resulting human/animal living being) be regulated as human because it has a significant proportion of human cells in it? Or should it be regulated just as an animal? Or something else?” Matthews said. “At what point are you taking something and using it for organs when it actually is starting to think and have logic?”

Or at what point will it matter if science deems “it” to be a life void of value–whether human or otherwise? And the questions press us to further ask whether any creature labeled an animal might be entitled to greater protection than one labeled human–but considered to be of no “value”.

Science has derailed when some humans are valuable to save and others are only good for spare parts.

In such a world, every person potentially can become someone not of value, available to be sacrificed for the sake of another, more highly esteemed person.

Yet there remain many who will tell us it is all good.

Woe to those who call evil good, and good evil;

Who substitute darkness for light and light for darkness;

Who substitutes bitter for sweet and sweet for bitter!

Woe to those who are wise in their own eyes

And clever in their own sight! Isaiah 5: 20-21~

Photo Credits: Quesada/Unsplash and Bruce/Unsplash

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Abortion Foisted upon Northern Ireland

When I visited the town of Derry (Londonderry to UK proponents) in Northern Ireland in 2019, I took note of Queen Victoria’s statue in the town’s guildhall.

She was missing her hands and had shrapnel marks all over her.

The tour guide told us that the bomber, an IRA member, got elected to public office upon his release from prison.

The Derry explosion happened in 1972, when the British and Irish were trading bombs and bullets, the former believing they were quelling an insurrection, the latter believing they were fighting to end nearly “500 years of British oppression.”

In 1998, the UK and Irish leaders signed a deal dividing Ireland and Northern Ireland. Ireland would be its own country. Northern Ireland would remain part of the UK but would have the powers of home rule.

In 2018, Ireland voted by referendum to legalize abortion during the first 12 weeks of pregnancy. However, exceptions for late-term abortions are permitted.

Abortion proponents knew they could not win a referendum in Northern Ireland.

So in 2019, the UK took advantage of the breakdown of home rule when Northern Ireland was unable to establish its own government through the parliamentary process.

Despite the agreement allowing Northern Ireland independent rule, the UK Parliament voted to establish legal abortion (and same-sex marriage) in Northern Ireland.

Death won the day when the UK forced abortion upon Northern Ireland, not through a democratic process, but through opportunism.

It is upon such issues that otherwise divided people can unite. Northern Ireland is divided by doctrine and politics but has raised a pro-life effort that calls itself “non-denominational and non-party political.”

And pro-life activists there are pushing back legislatively. Recently, a bill to restrict late-term abortions was successful through two stages of the legislative process in the re-established home rule government. Supporters call it a “first step” toward restoring protections for the unborn.

Should Ireland ever reunite, increasing pro-life activism in Ireland and already established advocacy in Northern Ireland may be enough to end the atrocity of baby-killing throughout the island.

The British over the course of centuries have prevailed in Ireland, but they have not killed the spirit of independence in the Irish.

Forcing undemocratic laws in the North ultimately may weaken British power throughout Ireland to more accurately reflect the handless queen who stands in the Derry guildhall.

Photo Credit: Unsplash, cruisethroughhistory.com

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Pioneers Who Light Our Way

I was a high school junior in 1972 when she sat on the stage of our local high school. She wasn’t the speaker for the assembly that day. But she had arranged for the speaker to come.

The speaker was a woman who’d survived the Holocaust. She spoke about how it all began with abortion. It was abortion that devalued human life enough that other ways of killing the perceived-to-be-less-than-us became thinkable, then doable.

Remember, that was 1972. That was before Roe v. Wade (and Doe v. Bolton) legalized abortion in the US until birth.

I don’t remember the name of the speaker on stage. But several years later I would meet the woman who’d recruited the speaker and arranged for the assembly.

And she would become a lifelong friend and mentor.

In 1979, as the mother of two toddlers, I decided to go to the March for Life. I called a phone number within an announcement scrolling across my television screen about buses for the event.

It was the woman who’d sat on that stage when I was a schoolgirl who answered the phone.

She was the mother of eight–the oldest were teens. Her youngest a bit older than my firstborn. She became a kindly sort of aunt to my children.

I still quote her to people. As I was having a minorly uncomfortable medical test recently, I told the technician something my friend first said to me decades ago: “If you eat a frog for breakfast, nothing worse will happen to you the rest of the day.”

Yes, it’s a silly saying. But silly sayings are sometimes a good way to put discomforts and inconveniences into perspective. The best way to discern the inconveniences from actual life problems. The best way to discipline yourself to put the unpleasant task first.

And in such ways, friends give their wisdom to us for us to pass on to others. I’ve repeated the saying to students many times.

When I struggled with my growing family, she encouraged me with her humility. I asked her once how she managed her family, her job as a nurse, and her ministry for life.

She replied, “Well, sometimes not very well.”

As I write, I’ve just come home from a fundraising dinner for our local crisis pregnancy center. My friend was always among the last to leave this yearly event. She was the first to receive an award from the organization for being a champion for life. But I like to think of her as a pioneer. For few trumpeted warnings about what would follow 1972. She was one of the few.

She can no longer attend such gatherings. She’s now widowed and in a home. Because of COVID, I am unable to visit her.

She didn’t live a perfect life. None of us ever does. But I remember the kind spirit, the love, the devotion to truth and right.

Pioneers blaze the trail for those who follow after them. It’s up to us who follow to carry on.

And only hope to do as well.

Photo Credit: Unsplash

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

A Different Standard for Life

“Worthy are You, O Lord; worthy are You, O God, to receive glory and honor and power. You alone created all things, and through Your will and by Your design, they exist and were created,” Revelation 4:11, The Voice.

Through God’s will and by His design, we exist. All of us. In all conditions. With seemingly much to offer. And with seemingly nothing.

God wills. He designs. He creates. And He loves what He creates–especially the ones He made in His own image–human beings.

Then God surveyed everything He had made, savoring its beauty and appreciating its goodness,” Genesis 1:31, IBID.

Justin Hawkins retells the story of a mother who denied her child a safe, uncomplicated surgery that would save his life.

She could not see the beauty within nor savor the goodness of a child she considered imperfect. One with an extra chromosome. One with Down syndrome.

It took eleven days for the child to die. He starved to death for lack of a procedure any “normal” child would have received without question.

You might be surprised to learn that the account Hawkins gives is from 1963–ten years before Roe v. Wade legalized the killing of such children in the womb.

This child’s killing wasn’t in the womb. His death happened in a small room in a sanitized hospital. In America.

Legal justice came to no one for the crime. No justice on this side of eternity.

The 1973 accounting that Hawkins quotes, written by James Gustafson, quotes a doctor who explains that, even in 1963, “a different standard” applied to the disabled.

“That is, there is a different standard. . . . There is this tendency to value life on the basis of intelligence. . . . [It’s] a part of the American ethic.”

A great irony is that many medical personnel, who excel through their intelligence, seem unable to empathize with those who will lack academic abilities in life.

On the other hand, as Hawkins explains, “researchers found that when placed into an experiment in which a researcher feigned pain to study the responses of children, children with Down Syndrome were more likely than other children to attend and attempt to comfort the researcher than did typically-developing children.” 

It seems these children have something to offer after all. Kindness and compassion, so often missing today. In rejecting them, we have missed what they can show us and give us.

But Hawkins has seen what so many of us haven’t. He peppers his article with anecdotes from the life of his sister Jenna who has Down syndrome. Jenna came to be after the capability to diagnose disorders such as hers before birth.

He notes, ” [I]t would likely come as little surprise to any family that has decided to carry a child with Down Syndrome to term that the BBC reported in October 2020 that women were offered abortions up to fifteen times over the course of their pregnancies, even after repeatedly signaling that they did not want the procedure (my own mother [Hawkins and Jenna’s mother] recalls being asked five times over the course of fifteen minutes).” 

Entrenched in the minds of medical overseers is the conviction that the death of the imperfect is necessary for the lives of the rest of us to contain beauty and goodness.

Through that way of thinking, we have lost so much goodness and beauty.

America is now 48 years since Roe and Doe, the SCOTUS decisions that decreed such deaths legal.

If we gave a moment of silence to every child (62.5 million) who has died in the womb since those decisions, we would stand silent for nearly twelve years.

How much longer would we have to stand for the many innocents who have died outside the womb for the crime of imperfection?

God wills. He designs. He creates children. All of us imperfect in some way.

He stamps His image on each of us.

He stamps His image on all of us.

Photo Credit: Nathan Anderson, Unsplash

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

A Golden Mean Between Galt and Gone

Aristotle wrote his Nicomachean Ethics 340 years before Christ was born. Within that text, we find the Golden Mean–a call to virtue, the mean between two extremes, a deficiency of a virtuous quality, and an excess of the quality.

For example, if courage is the mean, rashness would be the excess, and cowardice would be the deficiency.

Today in America, we struggle to find a mean between Galt–a reference to Ayn Rand’s objectivism–and Gone–absolute rejection of American tradition.

Galt refers to a character in Rand’s Atlas Shrugged. John Galt attended Patrick Henry University, a fictional institution of higher learning.

Galt’s philosophy, the mirror of Rand’s, exalts the human spirit, capitalism, and atheism.

In alluding to Patrick Henry, Rand lauds his revolutionary quest for independence but rejects his faith.

And she wasn’t neutral in her renunciation of faith. She was virulently atheistic.

Not so Patrick Henry. When he argued that the colonists must go to war against the British, he declared that “An appeal to arms and to the God of hosts is all that is left us!” Henry built his argument on a foundation of faith.

Many in the Galt camp today are gearing up for arms without God. A 2013 study claimed that 30 percent of those surveyed believed an armed revolution may be necessary to secure our constitutional rights.

We are no less divided now than we were then.

The Galt faction professes an excess of American bravado, absent the balancing influence of faith. It has moved beyond deficiency in faith to hostility.

The Galt excesses of bravado and hostility to faith eliminate the effects of faith: “Objectivism rejects the altruistic premise of self-sacrifice”–a pillar principle of Christianity.

The Gone faction in America is also hostile toward Christianity. But unlike the Galt perspective, this deficiency (of faith) and excess (of hatred for it) includes a rejection of American values. It equates Christianity, a conservative moral code, and a capitalist economy, with all the evils of slavery.

Gone urges deficiencies in order and faith and an excess of chaos. It preaches the message of critical theory–that society is comprised only of oppressed and oppressors. Every person is one or the other. There is none else.

Neither of these extremes can ever bring us to a peaceful, virtuous mean.

F.H. Buckley has written American Secession: The Looming Threat of a National Breakup. Here’s part of what goodreads.com says about the book:

“Across the world, large countries are staring down secession movements. Many have already split apart. Do we imagine that we, almost alone in the world, are immune? We had a civil war to prevent a secession, and we’re tempted to see that terrible precedent as proof against another effort. This book explodes that comforting belief and shows just how easy it would be for a state to exit the Union if that’s what its voters wanted.

“But if that isn’t what we really want, Buckley proposes another option, a kind of Secession Lite, that could heal our divisions while allowing us to keep our identity as Americans.”

Secession Lite would require a live and let live mentality. I’ve written before about the divide between city and country–the demarcation of much of our disagreement over faith, economics, and morality.

Perhaps Buckley has found a philosophical mean that could ensure freedom of conscience. For example, freedom for municipalities to respect life, if they choose. Freedom for pharmacists to refuse to provide the means for abortion. Freedom for children to openly pray in government-run schools.

Localities could be free to democratically decide what to do about crime, immigration, and education.

The idea of secession today sounds crazy. He tells us it’s not. It’s real and on the way.

Crazy is what we’re experiencing in 2020. Our divided house hovers over a chasm of chaos. And crazy will continue until we find a Golden Mean of citizenship we can agree on.

Or see our nation destroyed for its lack.

Photo Credit: Unsplash

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

The Little Sisters Win–Again–But . . .

Last week, in a 7-2 decision the United States Supreme Court upheld the right of the Little Sisters of the Poor to avoid paying for contraceptives and abortifacients for their employees.

The Little Sisters in America are 300 women running 27 homes for indigent elderly.

The US Supreme Court (SCOTUS) ruled just four years ago that the nuns would not have to pay a $70 million fine for refusing to obey the Obamacare mandates on birth control and abortion–even though corporate giants like Exxon and Visa and others are exempt from the regulations.

Despite the Supreme Court having already upheld their freedom of conscience, Josh Shapiro, Attorney General of Pennsylvania followed along after Xavier Becerra, California’s AG, sued to force the nuns to provide contraceptives– those preventing conception and those abortive in nature. These men sued in an attempt to get the court to say states can force the nuns to do what the federal government cannot force them to do.

The nuns have spent nearly a decade in court.

Life Site News reports that “[Justice Clarence] Thomas wrote in his majority opinion[,] ‘We hold that the [federal government’s] Departments had the authority to provide exemptions from the regulatory contraceptive requirements for employers with religious and conscientious objections.'”

But having the authority to exempt the nuns isn’t the same as having an obligation to exempt them. It leaves the question hanging like a door swinging in the wind with the change of administrations.

Lifesite points out that two justices made the argument for an obligation on the government’s part:

“In a concurring opinion, Justices Samuel Alito and Neil Gorsuch went a step further and argued that not only were the Departments allowed to exempt the Little Sisters, but the federal Religious Freedom Restoration Act (RFRA) actually ‘compels an exemption for the Little Sisters and any other employer with a similar objection to what has been called the  accommodation to the contraceptive mandate.'” (emphasis mine)

That view is commendable (and constitutional) and shows why SCOTUS appointments are crucial. If the winds of a new administration blow in a different direction, we will see new appointments and the door will swing again in the direction of oppression over freedom of conscience.

“While ultimately voting with the majority, [Justice Elena] Kagan explained in a concurring opinion that while she believed the relevant departments did have ‘statutory authority to exempt certain employers from the mandate,’ she also believes the accommodation made for the Little Sisters was broad enough that it could still be invalidated under the federal Administrative Procedure Act. So while the ruling is a major victory the Little Sisters and other opponents of compulsory birth control coverage, Kagan’s opinion also provides ammo to a potential future challenge.”

Sadly, we can expect to see the sisters in court yet again.

And last week’s decision affects more than a small sect of nuns, their employees, and their homes’ residents. These cases mark, not a turning point, but another stepping stone on our nation’s pathway (perhaps a circular one) between freedom and religious suppression.

Abolitionist Wendell Phillips said, “Eternal vigilance is the price of liberty. . . . The manna of popular liberty must be gathered each day or it is rotten,”

Gather fresh manna daily. Be vigilant.

And in this season of turmoil and uncertainty, be especially vigilant in prayer.

Photo Credit: supremecourt.gov

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Those Who Love Death

“But he who misses me or sins against me wrongs and injures himself; all who hate me love and court death.” (Proverbs 8:36 AMP)

Coming soon to a state near you? Euthanasia for terminally ill people is legal in nine states and the District of Columbia. So far.

In The American Spectator, Wesley J. Smith says that limiting euthanasia to the terminally ill is “philosophically unsustainable.”

“If the point of allowing suicide by doctor is to eliminate suffering — and if eliminating suffering can include eliminating the sufferer — how can facilitated death be forbidden to patients, such as those with dementia and mental illness, who may suffer far more extremely and for a much longer time than the already dying?”

That might sound reasonable. After all, who wants anyone to suffer? Who wants someone else to suffer?

Or is there an alternative–like treatment and compassionate care? Is death the only option?

Part of the discussion surrounding the argument over abortion is whether the unborn child suffers as he or she is torn apart via suction or dismemberment, receives a shot of digoxin to stop his/her heart, or is crushed to death by instruments.

Deniers of unborn pain deny because they understand that only a cruel person doesn’t care whether others suffer.

So before we embrace an idea intended to alleviate suffering, let’s consider what follows.

And what follows is what’s happening now in Netherlands, Belgium, Switzerland, and perhaps soon, in Canada. The first three nations allow euthanasia for mental illness, and, Smith tells us, “Such procedures are not rare.”

The Swiss high court determined “several years ago that the mentally ill have a constitutional right to access death.” Switzerland has assisted suicide clinics. (See Soylent Green.)

Canada is considering expanding the “right to die,” now available only to the terminally ill, to include the mentally ill as well.

But a right implies choice. And Smith provides two accounts of euthanasia implemented involuntarily. In one case, over the objections of the patient, and in the other case, when the patient’s death was not “foreseeable” (a requirement of the law) and over the objections of the family.

You might expect that the respective governments would intervene or prosecute, but ultimately in these cases, the physician’s decisions were lauded.

And lest you think those cases are aberrations, 20 percent of “assisted suicides” in the Netherlands happen without “explicit consent.”

Voluntary euthanasia leads us to involuntary euthanasia. Every time.

Nancy Pearcey: ““It is a tragedy to see the medical profession move from suicide prevention to suicide facilitation. The right-to-die movement presents euthanasia as compassionate. But disparaging human life as expendable is not compassionate. The term ‘compassion’ literally means ‘to suffer with’ (com=with, passion=suffer). True compassion means being willing to suffer on behalf of others, loving them enough to bear the burden of caring for them.”

Those who make money from abortion say they support choice, but are quick to find only one “solution” for a crisis pregnancy.

And those who make money from euthanasia–and thus save the expense of caring for those in crisis–are quick to present the same “solution”.

Seldom today does anyone suffer without an available form of treatment or help. We can do more than death promoters acknowledge.

They present euthanasia, as they did abortion, as an easy out. But like abortion, euthanasia will prove to be not so easy and just as harmful to the cultures it touches.

As these proponents love and court death, they wrong and injure themselves.

And all of us with them.

Photo Credit: Unsplash

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

When Work Gives You Nightmares

I remember the dream I sometimes had when I was in college. I had to take a test. But I couldn’t get there. Something kept happening to keep me from leaving home.

We dream about what is important or challenging. Through our dreams, we see our fears.

Sarita used to dream about her job. She couldn’t escape what she did during the day.

It’s a vast understatement to say she didn’t know what she was getting into when she went to work for Planned Parenthood.

But among her fellow new employees that first day, she was the most qualified to work at a clinic. She was a certified medical assistant. The other two had no related experience or training.

She had to trained these other employees to do basic medical tasks she already knew. “Unprofessional” is a minimal way to describe that.

Her job involved “secrecy and dishonesty” and distrust. Security personnel searched her as she entered work to make sure she wasn’t carrying a recording device.

Supervisors told her those on the other side wanted to harm her. She would never get another job because no one else wants anyone who comes from this industry. She was part of this group, and there could never be another group for her.

That’s what cults do.

But the worst part of her job entailed “putting the puzzle pieces together–reconstructing the pulled apart body parts of unborn children.” It’s a necessary step to ensure the person performing the abortion got it all.

That’s what gave her nightmares. And depression.

“Some babies that had been destroyed had fingernails, eyelashes and genitals. They were the loveless, discarded, tiny parts of a human that I had to gather and make into a baby—something that should be reserved for God.”

And that wasn’t all there was to her job. The person doing sonograms trained Sarita to do them too.

Sarita found out that the person training her only received two weeks of training herself. After two weeks, Sarita’s supervisors gave her a certificate for completing her training. Sarita knew that certification from a university required two years of training. Her certificate, she says, was “bogus”.  

Finally, she became physically ill, and “walked out the back” of the clinic after someone in middle management chastised her for coughing too much. She spent more than a month in the hospital with pneumonia.

While still in the hospital, she learned that the police were looking for her. Upon discharge, she presented herself to clear up what she knew must be a mistake. Police arrested her for the theft of a sonogram machine.

Sonogram machines are not portable. But just as cults often do, PP accused the departing Sarita of wrongdoing. Any background check for a new job would show her arrest record.

Leaving PP restored her health, but cost her $1500 for a lawyer to clear up the invalid charges (eventually dropped) and four years of job searching.

The PP folks were right about it being hard to find a new job after leaving the abortion business, but not for the reasons we might assume.

They were wrong about the intentions of those on the other side. The pro-life community was there to walk with Sarita toward a productive life that would not include nightmares.

Sarita’s story is incredible. You can find it and others like it on the Abortion Industry Quitter page by And Then There Were None–the non-profit group that helps former abortion industry workers sustain themselves and prepare for new employment.

Pray that the name will come true soon–that the day will come when there will be none willing to work in abortion.

Photo Credit: Unsplash

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”