Before Christ, “In all of history, only one culture had prohibited [abortion and infanticide]–that of the Jews” (42).
I remember my mother telling me where she was and what she was doing when she learned that the Japanese had attacked Pearl Harbor. She was sweeping the basement floor and listening to the radio. When the news came, she shut off the radio. Denial is our first response to unfathomable news.
Eventually the event becomes memory. But if we lose our awareness of the past, we neglect the help it offers. Few people alive today remember the horror of hearing that news.
We’ve reached the point in our nation when no school age students remember the events of September 11, 2001. They have only heard about the day 19 terrorists killed more than 3,000 Americans on US soil.
Since the fall of Roe v. Wade more than a year ago, however, we realize American’s have not come to terms with legal abortion. We still argue over it. A voice still proclaims the sanctity of human life. A voice still declares the holiness of the traditional family–the community designed to welcome and nurture new sacred lives.
Before Christ, aside from the Jews, every society practiced abortion, infancticide, pedophilia, and adultery without internal controversy. In their book Seven Revolutions: How Christianity Changed the World and Can Change It Again, Mike Aquilina and James L. Papandrea explain that human rights, equality, and compassion for the needy and weak have been nonexistent throughout history except for the influence of the Judeo-Christian God.
In the Roman Empire, charity was unheard of. “A woman had no legal existence apart from the men who controlled her.” Roman fathers could execute their children, if they “judged them guilty of a crime, even into adulthood” (69). Abortion and infanticide, especially of girls, were common. Not rare, but common.
Aquilina and Papandrea cite census reports from Delphi that show that out of 600 families, “only six raised more than one daughter” (authors’ emphasis, 48).
Jewish communities treasured their children. But nobody else in the world thought twice about throwing away girls or disabled boys, any “inconvenient” child, like trash.
Christ and His messengers changed the world so that human rights and equality became norms in Western Civilization. Most families in societies the Church influenced understood the nature of their holy trust to nurture sacred lives.
Today some of us are like my mother at the moment she learned of tragedy in the South Pacific. We have turned off the radio. Voices still argue. Some children and families survive; some thrive. Many are wounded or worse.
In the decadent world–before and beyond the Roman Empire, Christians spoke.
“To affirm the universal dignity of human life requires the strong to speak up for and defend the weak, those who can’t speak for themselves” (29).
Christians are the voice to renew regard for human life. We hold the revolutionary ideas that changed the world once.
And those ideas can change it again.
Your eyes have seen my unformed substance;
And in Your book were all written
The days that were ordained for me,
When as yet there was not one of them.