How Should We then Live–If Predicted Food Shortages Are Real?

I happened to be at the grocery store the same Friday afternoon in 2020 when our governor announced he was closing our schools because of COVID. The joyous mood in the large number of people (lots of kids) who crowded into this public place astonished me.

Bare shelves in the canned vegetable aisle also astonished me.

What was supposed to be two weeks turned into months and showed us a new way of living. Life has returned to normal for most of us. We hope that’s for good, but maybe not.

This summer has brought drought and failed crops to many locations. Inflation rages worldwide. At least one ministry that supports children overseas is asking donors to up their contributions to meet increasing food costs.

While a visit to a local food pantry assures me that excess food is plentiful in our community, it would take only a few weeks, maybe less, of widespread crisis to clear those shelves too.

We are on the edge of a crisis that may disappear in the next season or may worsen if rain doesn’t come in the right amount over the next year.

What should we do? We can do what people did in the past.

Conserve.

When I was young, my parents assured me that “a starving child in China” would love to eat the food I didn’t want. Of course, their logic didn’t resonate with me. They had grown up during the Great Depression and remembered the rationing during World War II.

I couldn’t imagine not having enough to eat.

Estimates show that Americans waste the equivalent of 30-40 percent of our own food supply every year. That waste produces CO2 at significant levels.

After Jesus fed the 5,000, he instructed his followers not to waste the leftovers: “And when they had eaten their fill, he told his disciples, ‘Gather up the leftover fragments, that nothing may be lost.’” John 6:12~

If we can’t eat it all, let’s consider other options.

Preserve.

We can preserve what we buy or grow but can’t consume as fresh. It’s time-consuming and old-fashioned to boil jars of fruit jam or tomatoes or use a pressure cooker to put home-canned vegetables on a pantry shelf. It’s also gratifying to take ripe produce and make it last on a shelf. Home-preserved foods make great gifts as well.

In a pinch, there’s always the freezer, which runs more efficiently if you keep it full. Consider a generator if your area is prone to power outages.

Give extra food away.

Sharing with a neighbor gives us an opportunity for fellowship. You can help someone in need save face by asking them to do you the favor of accepting your excess.

Sharing with a local pantry also helps our neighbors in need. (Remember, food provision ministries cannot accept food past the stated date on the product).

“Behold, this was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy.” Ezekiel 16:49~

Responsibly increase your supply.

It isn’t time to clear the shelves of all canned veggies in the supermarket. Buying an extra few cans every week leaves some for others.

Rotate your own stock.

In More or Less: Choosing a Lifestyle of Excessive Generosity, Jeff Shinabarger recounts a time he and his wife spent too much on Christmas. To make up their financial shortfall, they decided to avoid going to the grocery store for four weeks and eat out of their supplies.

As they ate their way through their pantry and freezer, they realized how much food they actually had on hand. Four weeks turned into seven as they (two adults, no kids at the time) wanted to see how long they could last without going to the store.

In the end, they endured an entire day of pancakes for breakfast, lunch, and dinner and topped the project off by ingesting some freezer-burned dinners that had sunk to the bottom of their appliance.

They consumed the no longer perfect food rather than throwing it away.

Finally, be thankful.

Whether it’s food that isn’t our favorite or something that’s seen better days but is still edible and nutritious, we can be grateful to have it.

For everything created by God is good, and nothing is to be rejected if it is received with gratitude; for it is sanctified by means of the word of God and prayer. I Timothy 4:4-5~

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Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Rules to Free Us

“Sin is the failure to live freedom excellently.” George Weigel

When we were children, we told ourselves that, when we grew up, we would do what we want. We would stay up late, drive a car, and watch whatever we want on television.

But then we grew up and wished we could go to bed earlier. We wondered how we’d pay for car repairs. And we wanted to find some time to watch TV. Or when we did have the time, we wished there’d be something on worth watching.

We didn’t realize as children that our extra sleep helped us function and learn. Our parents chauffeured us around while bearing the burdens of car ownership and maintenance. And we enjoyed an innocence about how the world worked–or failed to work well.

We still don’t realize–and often don’t like to admit–rules are good for us.

The Ten Commandments are not just a list of what not to do–the “Thou shalt not’s”–not idolizing, misusing God’s name, stealing, lying, murdering, coveting, and adultering–or something like that.

They also list what to do. The “Thou shalt’s”–honor God, the Sabbath, our parents.

Those three seem less obvious to us. They don’t seem to carry the weight of immediate consequence, at least when we’re older. But they are perhaps even more important than the others. They keep us from the others. The “Thou shalt’s” help us avoid the “Thou shalt not’s.”

Yet every day, we are free to choose. In fact, our ability to choose our actions, according to George Weigel “is what distinguishes the human person from the rest of the natural world[;] freedom is the great organizing principle of a life lived in a truly human way.”

Life is hard. But when we live our freedom excellently we are most free.

Someone pointed out to me that God gave the Ten Commandments to the Israelites after they left the bondage of Egypt.

I had never thought of that before. I had never pondered why God didn’t give a set of rules written in stone to Adam and Eve upon their departure from the Garden. Or to Noah 120 years before the flood. Or to Abraham, Isaac, or Jacob.

God waited until His own people would be setting up their own society–a newfound society of free people coming out of bondage. He gave them guideposts, like road signs. Go this way. Don’t go that way. Avoid the bondage of sin.

They aren’t rules to limit us. They’re rules to free us.

“Had your law not been my delight, I would have perished in my affliction.” Psalm 119:92.

It’s something every generation must learn on its own. I confess that I learned many life lessons the hard way. When we learn that way, we come to see the rules as protective.
God wrote those rules in stone. They serve or are disregarded by everyone throughout history.

As children, we resented our parents’ rules while they formed a hedge of protection around us.

The wise delight in the rules and in the One who gave them to us as a gift.

Only then are we truly free.

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Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonies.”

Praying the Pledge

Blessed is the nation whose God is the Lord,
The people He has chosen for His own inheritance
(Psalm 33:12 NASB).

On January 7, 2021, I was leading eight 10th graders in the Pledge of Allegiance. Not only could I not finish, I had begun to weep. I felt awful for crying in front of my students and upsetting them.

“What happened?” one of them asked.

I composed myself and explained as best I could. A few of them were aware of what happened the day before, what some call insurrection and others called a large protest, a portion of which became a riot.

I’m not here to argue the terms of that day (and won’t approve argumentative comments about it). I write to propose a way to say the Pledge without hesitation in these days of division.

Over the summer, I mentioned my difficulty to a friend. I told her I was having trouble saying, among other phrases, “One nation, under God, indivisible.”

She gave a simple reply. “Say it as a prayer.”

Oh.

I pledge allegiance to the flag of the United State of America,

and to the republic for which it stands,

one nation, under God,

indivisible,

with liberty and justice for all.

I add a phrase inspired by a friend. For her, it was a statement, spoken from her heart, from conviction. For me, it’s a tribute to her, still a prayer, spoken softly, not for the ears of those around me.

Born and preborn.

As January 6, 2021, showed us, the United States has divisions that go deeper than issues like abortion. But abortion is part of our bleeding wound of strife and separation.

Say the pledge. Say it as a prayer. Silently pray about the divisions God lays on your heart.

Pray for our nation to honor God and be indivisible in that quest. Pray for the babies, their parents, their families whom we will remember this week as we mark the 49th anniversary of the 1973 Roe v. Wade and Doe v. Bolton Supreme Court decisions that legalized abortion in all 50 states until birth.

Pray those decisions will be overturned soon. Pray America will indivisibly turn to the Creator who blessed us to be here in this time.

Pray for liberty. For justice. For all. For America.

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Love or Lust: How We’ve Turned Covenant into Commodity

Covenant: “a formal agreement or contract, between God and humans or between two human parties to do or refrain from doing something. Sometimes only one party was responsible to carry out the terms (a unilateral covenant, which was essentially a promise). At other times both parties had terms to carry out (a bilateral covenant).”

Commodify: “to turn (something, such as an intrinsic value or a work of art) into a commodity–a good interchangeable with other goods.”

We were unhappy with our cell phone carrier. The pricing was erratic, sometimes shocking. “Customer service” was a frustrating, time-sucking vortex.

When our contract was up, we jumped.

We’d ended the relationship with a business that didn’t seem so interested in serving our needs. We found a business that would serve us better. Much better.

So we begin and end business relationships.

And so, as Dr. Tim Keller explains, do we often treat our romantic interactions today, making them more accurate reflections of business dealings rather than lifetime commitments.

In his sermon/podcast “Love and Lust,” he draws a distinction between the virtue of love as seen in covenant relationships, and the vice of lust–manifested in a business-like approach to romance.

Committed love is a covenant relationship. “Sex is supposed to be a symbol of what you’ve done with your life,” Keller says–that you have fully committed to another person, way beyond a physical relationship.

“You must not do with your body what you’re not willing to do with your whole life.” The language sounds limiting, binding. It is. Yet living love this way provides amazing benefits.

“In a covenant, when you have made a promise, sex becomes like a sacrament . . . . an external, visible sign of an invisible reality. . . . That’s why it’s so meaningful. “

In this way, sex reflects the intimate love God has for our souls.

“When I passed by you again and saw you, behold, you were at the age for love, and I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord God, and you became mine.” (Ezekiel 16:8, ESV).

Covenant, Keller says, provides a “zone of safety where you can be yourself.”

Covenant produces deeper feelings. “When you are committed to a person in spite of your feelings, deeper feelings grow,” Keller says. As in parenthood, covenant marriage requires giving without regard to receiving, thereby producing “a deeper, richer kind of feeling.”

“Covenantal relationships bring freedom.” He references Kierkegaard who claimed non-covenantal relationships make us slaves. Commitment brings freedom. Freedom from commitment is oppressive. That can seem counter-intuitive in these days, but it’s true.

Lust, however, is a transaction. Sex outside of marriage is “marketing.” Marketing is anything but meaningful.

Keller says couples who live together outside of marriage are trying to figure out “whether this person is good enough to marry or whether I can do better . . . It’s not trusting. It’s not resting. It’s not giving.”

People who live together before marriage are learning how to live together as consumers.

As we’ve moved further down the highway of consumer/transactional sex, we see the results of sexual self-seeking instead of sexual (and otherwise) self-giving.

Our culture has almost completely abandoned any sign of covenantal love. We are becoming a strictly commodified society. Therefore, fewer are buying into marriage.

Edward Davies in “Forget Race or Class, Marriage is the Big Social Divide,” writes that marriage rates in the UK have “been steadily collapsing since the 1970s. Not just declining but falling off a cliff. Even at the height of the second world war, one of its previous lowest points, the male marriage rate was almost triple what it is today.”

America’s rates show a big drop too.

As my mother so aptly put it many years ago: “Why buy the cow when you’re getting the milk for free?”

Especially when the metaphorical cow you’re renting is trying harder to close the deal.

Many of us have been that metaphor. We sold ourselves short.

In Western society, we’ve commoditized human beings in more ways than one. Fewer Americans of marriage age are buying. Too many relationships are more like mine was with our cell phone company.

And sadly, more often than not, just as unfulfilling.

This post is part one of a two-part series. (Link to Part Two)

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Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

A Pillar of Iron: A Picture of Our Times?

It’s a book I read when I was about 16. I decided to reread it when I was in my 30s. And at the end of 2020, I determined to make my way through the 700 pages a third time.

Taylor Caldwell’s A Pillar of Iron depicts the life of Cicero–who saved Rome once but was unable to protect the republic from its eventual fall. Cicero wavered between hopelessness for his nation and wonder about the Jewish prophesy of the coming Messiah.

Caldwell presents a pessimistic prediction of the inevitable descent of all republics into democracy, more accurately, mobocracy, the oppressive manipulation of the crowd to garner power for the greedy.

Her views are consistently conservative, a bit less compassionate than those of G.W. Bush in 2000, with Cicero’s acknowledgment that some within the mobs had reason to protest. And, as with many predictors of history, (see also Francis Schaeffer’s A Christian Manifesto) Caldwell’s accounting of Cicero’s Rome comes more closely to resemble our nation as time goes by.

A blurb on the cover of the 1965 edition (first edition) states, “Were Cicero alive in the America of today, he would be aghast and appalled.”

That’s what she thought in 1965. At the time, we had yet to go through the sexual revolution. JFK had already been assassinated, but we had not yet suffered the riots and other violence, including more assassinations, of the late ’60s. And remember the hyper-inflation and terrorism of the ’70s?

Caldwell’s Cicero is a complex character torn between his love for his childhood friend Julius Caesar and his disdain for Caesar’s quest to be the absolute power broker of Rome. Current readers will find parallels in her mentions of Caesar expanding the courts to ensure rulings would go his way as well as the cancel culture Cicero endured before, during, and after his exile.

An important feature of the book is that Caldwell flew from America to Rome and translated Cicero’s letters (to and from others) and his speeches herself. What she includes from Cicero’s own words is the result of her own work.

Despite her pessimism about our nation’s future, she finishes the work on an optimistic note.

Rome fell into tyranny. But before she shattered, the Messiah would come.

And He remains our hope today.

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Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Who Are We?

Are we a stiff-necked people? Are we refusing to repent?

Are we on the edge of losing our freedom?

To worship?

To maintain our consciences?

To educate children, ourselves in faith?

Do we see a connection between the state of our hearts and the state of our nation? That connection is real. We miss it to the peril of judgment.

I see more prayer efforts than I’ve seen during other election years. But who are we in our hearts?

Is our praying repentance or just begging favor?

Lord, forgive our sins. Convict us to turn from them. Hear our prayer.

Heal our land.

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Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

I Am David: A Review

“Simply put, the very essence of our sin nature causes us to want to do things our way–not God’s way or anybody else’s way. . . . But think about the ultimate outcome of that approach to life. Any society that would function according to that principle would quickly descend into chaos because humans have a sin nature.” Jimmy Evans~

What we see happening around us is exactly the world that Jimmy Evans points to in his book, I Am David: 10 Lessons in Greatness from Israel’s Most Famous King.

Large segments of America have fallen into chaos, and we wonder how we can–if we can, turn it around.

Certainly, if America is to turn around, this turning away from chaos must begin in the Church.

And Jimmy Evans leads us to a place we can begin.

Evans invites us into the struggle. But the way to first incite change is for each of us to look into the story of King David–the man after God’s heart.

David killed a giant, spent years eluding an enemy who wanted to kill him, became king, sinned, repented, and dealt with the aftermath of sin and his failings as a father.

My favorite part of the book is when Evans discusses the shortcomings of David’s upbringing and how his failure to deal with the pain of his past led to agony later in life.

We, just like David, carry the wounds of our past. Those wounds affect our relationships, our desires, our thoughts and fears, and how susceptible we are to addiction and other sins.

This book is suitable for individuals and groups and contains a study guide and leader guide.

We turn America from chaos to God one person at a time. And the turning begins with each one of us.

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Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

A Prayer for America Today

We are a divided country today. Righting ourselves begins with the Church. The following excerpt from Restoring the Shattered explains the role of repentance is rebuilding the image of the Church to the world.

—————–

Repentance is how we start to restore the image of the Bride [the Church], not in a public relations sense, but in a biblical one. And repentance begins with the faithful.

Why the faithful? Isn’t repentance something for the unbelieving population to grasp—those we perceive are messing up the world and dragging our culture into a downward spiral? Yes, it’s something they need to do to become part of the Bride, part of the picture. But the kind of repentance that can turn the world around is for us. It’s for his people already in the church.

I didn’t come to this idea on my own. I’d been praying for our nation to turn back to God, but in my mind that always involved something someone else needed to do. I’ll pray. I’ll watch. I’ll work when I can. I’ll cheer when it happens.

At brunch one day, my longtime friend, Renee, dropped a brick of truth on my head. “He calls his own people to repentance—my people … called by my Name.”

That is me.

That is us.

*****

The first two kings of Israel, Saul and David, are a study of contrasts. Each king had a prophet. Each one sinned. Only David repented.

Saul’s prophet was Samuel. Impatient Saul carried out a sacrifice, refusing to wait for Samuel who was supposed to perform it. Afterward, he explained to Samuel that he acted “Because I saw that the people were scattering from me, and that you did not come within the appointed days, and that the Philistines [the enemy] were assembling at Michmash.”

Saul listed his motivations; maybe they sounded reasonable to him. Maybe they sounded silly as he listed them aloud for Samuel, who said, “You have acted foolishly; you have not kept the commandment of the Lord your God, which He commanded you, for now the Lord would have established your kingdom over Israel forever.”[i] Saul stepped out of his role as king and into the wrong role of priest. But instead of confessing and repenting, he tried to justify himself.

David had a prophet too. When David committed adultery, impregnated the woman, and then arranged to have her husband killed to cover his crime, the prophet Nathan confronted him. Unlike Saul, David did not give a list of excuses. His response was, “I have sinned against the Lord.”[ii]

Saul and David both offended God. Saul made excuses and wore a false face before the people. David was transparent before God and Nathan. That difference set in motion the events that would remove Saul’s line from the throne of Israel and establish David’s in the line of Christ.

Many churches have turned the volume way down on the discussion of repentance and are blasting the message of God’s love. But we won’t find blessing unless we refuse Saul’s methods and adopt David’s.

Our news sources daily spew stories of atrocities accompanied by many excuses and little repentance. Sometimes we are aghast at what people try to justify: mass shootings, rape, looting, riots, and the list goes on.

There is a sense that my rights are sovereign and yours are nonexistent. Many in the church have bought into that message. Instead of confessing our sins and maintaining transparent lives, we justify our sins, deceiving ourselves that they don’t exist or simply don’t matter.

We can’t expect the world to exhibit behavior we don’t model. When we model repentance, others see David instead of Saul. Repentance is the first step on a life journey when we determine to follow Christ, but it’s also a frequent stopping place along the way—a place where we check our direction and retool our priorities, letting him reshape our attitudes.

Repentance produces changed people.

Repentance produces anointed, effective ministry.

Rather than being a negative burden, repentance is an overtly optimistic act.

God commands us to “confess your sins to one another, and pray for one another so that you may be healed.”[iii] Sin and life’s burdens weigh us down. On top of those burdens, we add the pressure to appear perfect.

Acknowledging our reality and letting others into that reality is uncomfortable, but that is where healing happens. There is no other way for us to “bear one another’s burdens, and thereby fulfill the law of Christ.” [iv] That’s important, and we often overlook it. Sharing our burdens with one another fulfills the law—not just our prayer requests for that new job or relief of our child’s ear infection—but our burdens, what weighs us down and holds us back. Letting each other know our sins is uncomfortable. But confessing our sins to each other brings healing.


[i] 1 Samuel 13:11–13.

[ii] 2 Samuel 12:13.

[iii] James 5:16, emphasis added. The rest of the verse says, “The effective prayer of a righteous man can accomplish much.” Righteousness follows repentance, not the other way around.

[iv] Galatians 6:2, emphasis added.


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Echoes of 9-11

“Notwithstanding the beauty of this country of Faerie . . . there is much that is wrong in it. If there are great splendours, there are corresponding horrors; heights and depths, beautiful women and awful fiends; noble men and weaklings. All a man has to do is to better what he can.” 
George MacDonald, from Phantastes.

Horrors and splendor. That’s what we find in life. The horrors include bad things we do to each other and bad things that happen by chance. Yet, life also consists of splendors, God’s expression of beauty, His beauty within our hearts that sometimes comes out through our hands.

Splendor is often our response to horror.

On Tuesday, we mark 17 years since the 9/11 terrorist attacks that claimed nearly 3,000 lives in Pennsylvania, Washington, DC, and New York City.

It happened in my third year of teaching when I was overseeing a class of seventh and eighth-graders. A plane hit the first tower in New York City. The moment marked us all.

Over the last several years, the number of students who can remember the day has trickled to a drip and nearly stopped. Few young people who recall that day sit before me.

September 11, 2001, brought Americans wall to wall coverage of debris and devastation. There was the relief of joy and the devastation of loss. This person was saved. That one was gone.

Today, it is the fading event that echoes in our days, no longer shaping our times. Yet, we are different–sometimes missing the beauty of that day. Often missing the beauty of each other.

Forgetting the horror of the day means forgetting that there was beauty even in the loss. The heroes of Flight 93 challenged horror when it looked them in the eye. They said no. We felt horror at their deaths but beauty in their heroism.

President George W. Bush reminded us that “One of the lessons of 9-11 is that evil is real and so is courage.”

Horror happens at the hands of people who choose to bring it. And, as I’ve mentioned, it comes by chance as well–a different form of fiend. We can’t know why this person didn’t come home at the end of an otherwise ordinary day and that one did.

But we can marvel at those who fight the fiends of evil and chance still today.

This week, we remember the horror and celebrate the beautiful heroes. We celebrate the heroes of today–soldiers, police officers, firefighters, and caregivers. We mark the beauty of those who strive to better what they can. 

May all of us find a way to count ourselves, somehow, among the beautiful. We can work to see the beautiful. And make better what we can.

To grant those who mourn in Zion, Giving them a garland instead of ashes, The oil of gladness instead of mourning, The mantle of praise instead of a spirit of fainting. So they will be called oaks of righteousness, The planting of the LORD, that He may be glorified. Isaiah 61:3~


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Brotherhood and Self-Control

America! America!
God shed His grace on thee,
And crown thy good with brotherhood
From sea to shining sea!

. . . .

America! America!
God mend thine every flaw,
Confirm thy soul in self-control,
Thy liberty in law!

Katherine Lee Bates, “America the Beautiful

It’s a song we learned in school as children–people my age, at least. Brotherhood and self-control–one does not happen without the other.

There is little evidence that Bates’s message has slipped into the hearts of our public discourse today.

Self-control is a necessary component for every patriot. But self-control is only one virtue of a patriot. Continue reading “Brotherhood and Self-Control”

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