I came that they might have life and have it abundantly. John 10:10b ESV
“The myth sovereign in the old age was that everything means everything. The myth sovereign in the new is that nothing means anything. Thomas Howard~
Chance or the Dance: A Critique of Modern Secularism by Thomas Howard
is a book for those searching for meaning in life–for an alternative to the secular view that we are here by chance and live without lasting significance.
It is also a book for those of us who already believe in God. We know His presence. And we see His work in the world around us. We ponder His ways and see in them the meaning that infuses every moment of our lives.
Howard explains this way of looking at the world:
“It is a way of looking at things that goes farther than saying this is like that: it says that both this and that are instances of the way things are. The sun pours energy into the earth and the man pours energy into the woman because that is how fruit begins–by the union of one thing and the other” (Howard’s emphasis).
Howard points out that, in spite of the world’s acceptance of the new myth, deep within ourselves, the old myth lives on. It is part of us–and we can only pretend to deny it.
Everything has meaning.
Howard analyzes our partiality for poetry and art, the rhythms and patterns of language and image. The new myth presents a common experience in “order and harmony and serenity, and hence joy [as] a most rewarding fiction” without meaning. The old myth presents the “supreme reality: the way things are.” And that way is full of meaning.
We act out the old myth through a ceremony of meals that we mark by setting the table and arranging the food on the plate in an orderly way.
And we embrace freedom, which is more than “mere self-determination . . . [which would be] tragically limiting.” “Your freedom in the Dance is to be able to execute your steps with power and grace, not to decide what you feel like doing.”
Howard’s book is a delight. It was originally published in 1969–at the height of the sexual revolution. Yet it comes to us in this second edition with a foreword by Eric Metaxas. Metaxas read the book as a new Christian in 1988 and calls it “a kind of prose symphony” and a “rambling yet manicured and sweeping lawn” full of things “you will simply never forget.”
It’s a book you’ll want to read slowly–to savor the ideas–since such beauty is not to be rushed–as in fruit taken too soon from a vine.
And through your savoring, may you come to the Dance–to the idea that all we do has meaning now and into eternity.
“In this view, there is no hiatus between what we are given to do in life and what life is ‘really about.’ There . . . a synonymity. All this commonplace stuff is what life is really about.”