Forgotten Dream

Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. Matthew 10:29, NIV

One of my favorite aspects of fall is watching flocks of birds dance through the sky in synchronized motion.

So I offer this from the work of a grandson and former student, Aaron Hildebrand. You or someone you know could be like the bird in this poem. Recognizing the broken-winged among us shows grace and shines the light of Christ in a darkened world.

Almost too easy to pass by,

Save for when it gives a cry,

Is the gentle presence of a bird.

Planted lightly in the ground,

It makes a faint yet shrill sound,

In hopes that it will be heard.

In the wind high above,

Sparrow, jay, quail, dove,

Soaring through the sky.

As if by chance or fate

This one bird must forever wait

Till eternity may pass by.

From the sadistic hand of nature

Has this poor bird been injured,

With wings so frail and delicate.

In vain attempt it tries to fly,

Not wanting to leave the sky

Now one bird more desolate.

To the surface it quickly returns,

So far away from what it yearns,

As close as it may seem.

Distant remain the fields of blue and white,

Henceforth destined to believe that flight

Was but a forgotten dream.

Photo Credit: Pixabay

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Our new website milicomathersreads.com is accepting reviews for middle reader books–especially those written by middle school students. Message me at readgoodbooks@milicomathersreads.com or in the comments below.

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Showing the Better Way of Freedom

So if the Son sets you free, you will be free indeed. John 8:36, ESV

“The true value of a human being is determined primarily by the measure and the sense in which he has attained liberation from the self.” Einstein

The questions of our times: Do we look within and decide for ourselves who we are? Or do we look outside ourselves and rise to become more than we are?

The first question leads people to what they believe is freedom, but their lives become a new kind of bondage. The second leads to a life we could not have imagined on our own, yet a life that may at times be more challenging.

Do you decide or let God decide?

“There are two freedoms – the false, where a man is free to do what he likes; the true, where he is free to do what he ought.” Charles Kingsley

Many choose the false way. The true way is harder, at first. It is harder to do what we ought to do, but the reward comes later.

Having made the right choices makes life better.

We see the results of people choosing their own way, lives broken by irrevocable choices. You can’t restore the marred bodies of children and babies, of men and women.

Suicide and drug overdose deaths are at all-time highs.

In choosing the harder way, we can show others the better way.

By this all people will know that you are my disciples, if you have love for one another. John 13:35 ESV

True worship makes life better and helps us find freedom from ourselves, freedom in Christ.

Joe Carter writes for the Gospel Coalition: “Frequent churchgoers aren’t merely benefiting from a useful delusion or a sense of community. They are finding the relief—the psychological and spiritual relief—that comes from aligning oneself with the true and ultimate reality. What we find in frequent worship services is helping us fulfill the purpose of life, what we could call biblical happiness: to glorify God and enjoy him forever. “

Even so, choosing the harder way means more than loving those like ourselves.

But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. Matthew 5:44-45, ESV

Choose true freedom. Walk in the harder way. Show that way to others.

Reap the joy of living out truth.

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Our new website milicomathersreads.com is accepting reviews for middle reader books–especially those written by middle school students. Message me at readgoodbooks@milicomathersreads.com or in the comments below.

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

The Little Circle of Us

We start by understanding that there is Truth.

We see our sin and realize God is our only hope.

We encounter him and find joy.

We find a small circle of others like us and settle into comfort.

We feel good about us.

We forget our sin and unworthiness;

We forget God wants us to wash feet,

Carry a cross,

Follow in his steps.

We feel good about us.

We see others’ sins, but not their wounds, their needs.

We look hard at their sins;

We forget our own.

Our little circle is snug.

We feel good about us.

Excerpted from Restoring the Shattered. Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

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Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

The Man, The Horse, The Wolf

“A horse having a wolf as a powerful and dangerous enemy lived in constant fear of his life. Being driven to desperation, it occurred to him to seek a strong ally. Whereupon he approached a man, and offered an alliance, pointing out that the wolf was likewise an enemy of the man. The man accepted the partnership at once and offered to kill the wolf immediately, if his new partner would only co-operate by placing his greater speed at the man’s disposal. The horse was willing, and allowed the man to place bridle and saddle upon him. The man mounted, hunted down the wolf, and killed him.

“The horse, joyful and relieved, thanked the man, and said: ‘Now that our enemy is dead, remove your bridle and saddle and restore my freedom.’ “Whereupon the man laughed loudly and replied, ‘Never!’ and applied the spurs with a will.” Isaac Asimov~

A slow process takes us from freedom to tyranny. Identifying the influence of multiple elements helps us track the descent.

In our culture that once encouraged self-control, personal morality used to be just that, personal. No more.

Behavior shifted from publicly accepted mores to license, and on to the despotism of an imposed moral code. The culture that asked restraint of young and old became one that embraced “free” sex among the unmarried, including unlimited abortion, and no-fault divorce among the previously committed. From there emerged LGB, then T, and now to an assortment of alphabetical self-identities limited only by one’s imagination.

The new moral code arising from the “freedom” era requires us to embrace and approve of any sexual choice, and apparently now the push is on for any choice at any age.

Not until Bud Light and Target aimed at the young did a significant reaction occur–as if the frog in the slowly heating pot had suddenly awakened. The end result of that reaction remains to be seen.

Do not be mistaken: the young are the goal and have always been.

Eleven states require a positive classroom presentation of “LGBTQ+ history.” Only four of those allow students to opt out. Five others prohibit such teaching, but Florida for example, limits the prohibition to the early grades.

Some call for a return to basics in the public classroom. Gillian Richards says those making such assertions miss the mark.

“For years, some conservatives have responded to morally toxic content in schools by implying that proper education should be morally neutral. The left has a campaign to “teach the whole child.” These critics counter by saying, ‘No, teach just a part.'”

Richards goes on to quote C.S. Lewis: “We make men without chests and expect of them virtue and enterprise. We laugh at honour and are shocked to find traitors in our midst. We castrate and bid the geldings be fruitful.”

Lewis would be shocked to find his geldings metaphor to have become so literal today.

Rochards continues, “It is a bitter irony that some Americans on the right now invoke the very thing Lewis critiqued as the cure to the ideologies that have replaced progressivism—critical theory, gender ideology, and the like.” 

An education without moral formation is, it seems, no education at all.

Richards looks back for the answer. “The Founders and early Americans saw a core part of education as cultivating virtues, morality, and religion—all of which sustain a free and prosperous society.”

Where do we find such virtues?

Primarily in history and books.

As a college instructor, I was astonished at what my students did not know. Too many didn’t know a simple timeline of America’s “big wars,” the War for Independence, the Civil War, World Wars I and II. They seemed unaware of which century, not to mention which decade important events occurred.

Here’s part of why that’s the case.

Last fall, I attended a teachers’ conference. I participated in this conference for English teachers twice before but had been absent for more than a decade. The transformation was astonishing.

I’ll paraphrase my main takeaway. “The world has changed. We can no longer teach old books.”

The world has changed indeed. But students in too many schools (not all) today are sentenced to a life of ignorance about its various transformations, both from a technological and a literary perspective.

They read books about the world today. Books focused on the issues they see, their depression, their sexual confusion, their lack of understanding mirrored back to them in a resolution of false wisdom.

We have a long way to go to get back to the basics. The journey to wisdom and virtue is further yet.

In order for our society to teach virtue, we must first embrace it ourselves. Selfishness was the seed that produced the fruit we live in today.

Asimov: The fall of Empire . . . is a massive thing, however, and not easily fought. It is dictated by a rising bureaucracy, a receding initiative, a freezing of caste, a damming of curiosity—a hundred other factors. It has been going on, as I have said, for centuries, and it is too majestic and massive a movement to stop.”

In order to rescue our nation, we must become the horse that can throw off its own bridle.

Difficult, yes.

Impossible?

Asimov thought so, but he did not know that only One who could stop the decline into desolation.

With God, all things are possible. Let’s look to Him.

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Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.
Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Permissions: You are permitted and encouraged to reproduIce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Same War, Different Uniforms

Faithful Christians of different traditions are soldiers in the same army, but our uniforms are different colors. It’s as if we somehow believe it is not a war we are fighting but a game we are playing. And the soldiers with different colored uniforms are players on a team we oppose—a team of bitter rivals—rather than our fellow soldiers who hold to the same creed and battle the same enemy.

Imagine two nations, each warring against the same evil foe. The world is in peril as the evil enemy conquers more and more countries, stealing more and more hearts. The enemy troops are captives. The soldiers who fight the enemy are duty bound volunteers whose mission is to call the enemy’s troops to freedom.

Further imagine the general of one nation trying to discuss battle strategy with a general from the other. The generals do not speak the same language, and no one is present to translate. Some individual soldiers continue to engage in battle—some effectively, some even in concert with allies in different uniforms. Their efforts are small and uncoordinated. 

Other soldiers don’t know what to do, so they do nothing but fret about the war to the soldiers of their own units.

Both nations have the same goals, but they use different strategies. Some work well; others waste time, resources, and energy fighting the same battle here, but sending no soldiers there. The needs are great, but the work is lonely and calls for reinforcement.

Because the nations’ customs and foods are different, they misunderstand each other. These misunderstandings distract both from the crucial battle against the enemy. They imagine their fellow soldiers as the enemy.  The two forces end up fighting each other. 

Many who have not joined either are confused. The enemy succeeds in drawing them outside the battle lines, outside the reality of the war they themselves need to win. The evil enemy takes even more ground, captures even more souls.

The army that fights the enemy has a long history. When its fight began, the army was a small corps of committed fighters; most gave their lives in battle. From the army’s very inception, from its beginning with only twelve generals, the enemy had infiltrated the ranks.

A betrayer was within the ranks of the army’s greatest leaders. For the first 500 years, division happened within the army.

The forces of good were the faithful who battled forces of evil, the corrupted betrayers. Infiltration continues to this day and sparks confusion among those who might otherwise become soldiers. Some people like wearing the uniform but would never actually engage in battle. They are not true soldiers.

Aside from infiltration, the enemy has two main battle strategies. The first is persecution. His intention is to kill as many soldiers as he can—the most typical war strategy. It not only eliminates opposition, but he supposes that it deters new enlistments. This strategy is often faulty. Our army grows in the face of persecution, and our cohesiveness is at its peak when our trials are plenty. The soldiers wearing different colored uniforms work together best during times of persecution.

His second strategy is more subtle and more insidious. He lavishes our established, well-entrenched forces with wealth, comfort, and divisiveness. The divisiveness is often thinly veiled self-righteousness. We make judgments about each other based on those who wear their uniforms lightly or even deceptively, or we accept someone’s misinterpretation of another’s worship language. For Satan, this second strategy has been his most effective throughout history.

The primary battlefield of this war is within people’s hearts. Here is the battlefield we have most neglected. Here is the front where we must win.


Photo Credit: Pixabay

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Faithfulness, No Matter What

“Then the king of Egypt spoke to the Hebrew midwives, . . . and he said, “When you are helping the Hebrew women to give birth and see them upon the birthstool, if it is a son, then you shall put him to death; but if it is a daughter, then she shall live.” But the midwives feared God, and did not do as the king of Egypt had commanded them, but let the boys live. So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and let the boys live?” The midwives said to Pharaoh, “Because the Hebrew women are not as the Egyptian women; for they are vigorous and give birth before the midwife can get to them.” So God was good to the midwives, and the people multiplied, and became very mighty. Because the midwives feared God, He established households for them, Exodus 1:15-20, (NASB).  

It hadn’t always been like that for the Hebrews in Egypt. Joseph had risen in influence and authority. In a time of famine, he brought his father, his brothers, and their families to the land where food was available. Over time, the famine subsided, but Joseph died, and a new Pharoah ascended. Life for the Hebrews in Egypt changed.

Did they notice small changes, little limitations, and growing oppression? Or did life change all at once in one day?

Do we notice the changes around us?

Throughout our lives, era blends into era almost without our noticing. Social mores take on different hues and shades and before we know it, society has taken itself to a new place.

Jake Meador: “In a hedonistic world [during the 1990s to 2010s], hostility to Christianity . . . was mostly centered around Christians being a moral buzzkill. But in our new moralistic world [from the 2010s to today], it’s not simply that Christianity is boring or not fun, but that Christianity is actively harmful because it suggests that there are some types of authentic selves [identities] that are actually bad and should not be privately accepted or publicly expressed.”

This change from a hedonistic era to a moralistic one happened gradually yet arrived more suddenly than we imagined it could.

Our times never stand still. We move forward and backward as a culture, not in a linear fashion. We’ve moved forward, for example, by establishing fairness in workplace laws regarding ethnicity and gender, but backward in other ways, embracing sin, then celebrating it, then insisting on approval for it.

Leonard Sax, MD, PhD, and Louise Perry in their respective books agree that Americans assume societal movement is always progress and always good. As Sax says, in this viewpoint, progress “has a smooth, upward trajectory albeit with a few hiccups.” Such a viewpoint, Perry points out, “encourages us to ignore both the ways in which things may have become worse over time and the advice offered by older generations.

That so many see our faith as not only passe but also “bad” for society is not something Christians can simply ignore. The crucial question becomes: How do we maintain our faith and faith communities in such an environment?

More from Meador: “What will primarily sustain the church in this moment is plain to any student of church history, for it is what has always sustained the church: the grace of God offered to us through the preaching of the Word and the Sacraments, which equip us to live lives of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control. What sustained the church then was a quiet confidence in the providence of God, a patient resilience amidst suffering, and a humble reliance on God to give what is needed, in life and death. If we would lean upon those resources, they could sustain us today as well.”

The Hebrew midwives in Egypt knew honoring God was more important than obeying a wrong decree. God blessed them by placing them within families, perhaps providing a measure of safety not otherwise available. For many Hebrews, life got harder–until God sent a rescuer.

Today we wait for our promised rescuer.

And like the midwives of long ago, we must remain faithful until the day.

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Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

So That the World May Believe

“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me.” John 17:20-21, NIV~

I once had a conversation with a Chinese dissident, a man who had been a leader at the Tiananmen Square protests in 1989, who was arrested and imprisoned, and who later made a dramatic escape to America.  

In the course of our conversation, he mentioned that he was a Buddhist, nominally, and that Christianity, “because there are so many kinds,” was confusing.

That’s a difficult criticism to answer.  There are real differences among our traditions.  Take, for example, communion, confession of sins, and the role of Mary and other saints in our lives. Christians from different traditions view these issues differently.  

Many of us have some view of why other traditions teach what they do.  Sometimes, these views are accurate; many times, what we think we know about each other’s beliefs is actually a distortion, an out-of-focus picture that keeps us from understanding where we might actually agree.

It’s ironic that our confusion began with actual confusion.  In 451 AD, the eastern part of Christianity in the Middle East and the western part of Europe were trying to discern where they agreed and where they disagreed.  They got stuck on a point about the nature of Christ.  Was He truly God and truly man?  Was He always both all at the same time?  

Our Eastern brothers were working hard to explain that Christ’s two natures were inseparable, that He was ALWAYS God and ALWAYS man.

The biggest obstacle in the discussion was language.  The two sides did not speak the same language.  In such a situation, comprehension is only as good as the best translator in the room at the time.

For much of the last 1,500 years, most Christians in the West have known very little about the doctrines of Eastern believers. Those who knew even a little operated largely under the misunderstanding that those in the East believed that Christ had two natures but never had them both at the same time.  We in the West thought that those in the East believed that Christ was God only sometimes and man only sometimes.

We were wrong.

The translator, perhaps tired and overworked, gave us a distorted view of Eastern faith.  This distortion led many in the West to decree that Christians in the East, with their supposed view of the dual natures of Christ, were not true believers.  Our distortion of their faith separated them from our faith communities.  We became distinct groups, not because we actually disagreed about the nature of Christ, but because of a bad translation in an area of agreement.  How creatively the evil one employs confusion.

And our misunderstanding was not the end of his creativity.  Because of our misunderstandings, we have spent these last 1,500 years splitting into smaller and smaller communities, each presuming to be more right than all the others, many of us pointing to each other with disdain rather than showing the love Christ commanded us to pour out for each other.

A unified Church can seek genuine understanding and show love within herself even in the face of real differences.  A discerning Church seeks to determine the foundation for our differences and to overcome our misunderstandings.  Let’s be that Church today.

So that the world may believe.

Photo Credit: Gethsemane, Pixabay

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Christians Speak Up! Podcast

I recently had the honor of appearing on the Christians Speak Up Podcast hosted by Eddie Jones. We had a great conversation! Enjoy!

https://podcasts.apple.com/us/podcast/join-us-for-a-conversation-with-nancy-head/id1611619225?i=1000552864263

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Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.
Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

I Am David: A Review

“Simply put, the very essence of our sin nature causes us to want to do things our way–not God’s way or anybody else’s way. . . . But think about the ultimate outcome of that approach to life. Any society that would function according to that principle would quickly descend into chaos because humans have a sin nature.” Jimmy Evans~

What we see happening around us is exactly the world that Jimmy Evans points to in his book, I Am David: 10 Lessons in Greatness from Israel’s Most Famous King.

Large segments of America have fallen into chaos, and we wonder how we can–if we can, turn it around.

Certainly, if America is to turn around, this turning away from chaos must begin in the Church.

And Jimmy Evans leads us to a place we can begin.

Evans invites us into the struggle. But the way to first incite change is for each of us to look into the story of King David–the man after God’s heart.

David killed a giant, spent years eluding an enemy who wanted to kill him, became king, sinned, repented, and dealt with the aftermath of sin and his failings as a father.

My favorite part of the book is when Evans discusses the shortcomings of David’s upbringing and how his failure to deal with the pain of his past led to agony later in life.

We, just like David, carry the wounds of our past. Those wounds affect our relationships, our desires, our thoughts and fears, and how susceptible we are to addiction and other sins.

This book is suitable for individuals and groups and contains a study guide and leader guide.

We turn America from chaos to God one person at a time. And the turning begins with each one of us.

Photo Credit: marriagetoday.com

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

Abortion and the Church

I don’t know who she sat next to in church that week–or if she even went to church then. And for a long time after I met her, I had no idea what had happened in her life.

It all looked great from my viewpoint.

Then we went on a bus trip to the March for Life. I don’t know the moment that made a difference for her. I just know that she lived that moment and her life changed. She made a connection with someone she felt she could trust with her secret. And when she did, she found healing.

And I might not have ever known but for a chance meeting.

One Sunday morning, we were visiting a church in a neighboring community. And when we got out of our car, she got out of hers.

She was the guest speaker. She had come to tell us the secret she had carried for years. She had had an abortion.

And she told us about the someone who helped her. And the God who healed her.

Now she helps others. And those others are all around us. We just don’t know what they are living.

Perhaps one such person sat next to you last Sunday.

One in five women who reported that they’ve had an abortion were attending church weekly at the time.

Four in ten said they attended church regularly when they aborted.

Seven in ten aborting women identify themselves as Christians.

Only seven of 100 such women said they discussed their decision to abort with someone at their church.

Roland C. Warren of NetCare says, because the issue of abortion has been politicized, many pastors shy away from addressing it. So many women sit in the pews feeling that they cannot speak of their crisis pregnancies.

“[A]s a result of pastors’ withdrawal, there have not been broad-scale ministry on-ramps built around helping women and men make pregnancy decisions,” he writes.

It’s not about politicizing our churches. It’s about providing compassion to women who may hold pro-life convictions in their hearts even when they perceive that their desperate situation has no solution other than abortion.

It’s also about being the place of transparent compassion that says, “We will love you no matter what you face, no matter what you’ve done because there is a great God who loved us and you too.”

That’s the love that my friend found. And the love she offers.

That love is the Gospel.

And the Gospel is the message of Christ. The message of the Church–if we can be bold enough to share it.

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Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

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