It was 2017. Donald Trump had just been inaugurated. The president’s bad behavior of the past frustrated many women. They decided to march on Washington in protest. But pro-life women were not welcome.
This event was exclusive to a particular mindset–one that viewed the sanctity of human life stance with hostility.
But not all the women shared hostility for all things pro-life.
And that some women learned more about the pro-life perspective that day may simply be due to an aversion to the porta-potty.
if you’ve ever marched in Washington, you are either acquainted with the porta-potty, aka porta-john, or you strategically plan your bathroom breaks. If you are marching in the cold of January, you work harder at the strategic plan of finding bathroom facilities.
In Building the Benedict Option, Leah Libresco tells the story of the Dominican friars of Washington, DC, who welcomed pro-choice protesters to use their bathroom facilities in 2017. They opened their doors to women protesting the election of Donald Trump–protesting the rise to
At first, it was only 12 women seeking to use the facilities; then it became more than 100. Libresco quotes the account of Brother Martin Davis:
“The peculiar situation of some people wearing ‘Get your rosaries off my ovaries’ next to men wearing rosaries on their belts did not stop many [of the women] from inquiring into what brings us to live lives dedicated to Christ” (105-06).
Libresco explains that the friars answered the women’s questions about their work and their beliefs about abortion and unborn life, among other topics. The grateful women then passed a hat collecting over $100 for the church.
They warned Brother Martin to avoid reading the text on the hat they passed.
It was an unlikely encounter and yet a profound one. The friars may have found the march discouraging. They might have withdrawn and stayed behind closed doors. They might have lost hope.
Libresco: “To be a Christian means to believe that hopelessness is always a misapprehension at best, and, at worst, a form of spiritual attack” (158).
More than 100 women saw the beauty of Christ that day and heard the message of life. The march’s organizers tried to shut out that message. But a simple act of hospitality on a cold day shut the door against hostility. And it didn’t take much.
From Libresco: “[T]he friars weren’t engaging in traditional witness. They weren’t preaching or participating in a street prayer vigil” (106-07).
They were just being hospitable Christians. They obeyed a calling from God and opened a door where minds and hearts had been closed.