Born and Preborn

For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them. Psalm 139:13-16~

“Born and preborn.” That’s how my friend ended the Pledge of Allegiance every time she said it.

In January of 1979, she answered the phone when I called to reserve my seat on the bus for my first March for Life. We’ve been dear friends ever since.

She resides in a home now. I hope she is aware of the news of the day.

It’s sad that someone leaked the decision draft for Dobbs v Jackson Women’s Health Organization. I hope SCOTUS moves quickly to officially release the decision. If it is as it appears, there will be weeping and gnashing of teeth from the other side.

Yet the abortion business will continue in states like New York, New Jersey, Illinois, and others who prepared for this day by codifying Roe and Doe (Roe‘s companion case)–enacting unlimited abortion until birth for any reason.

Other states have prepared in the opposite way for Roe‘s fall. Pro-abortion entity the Guttmacher Institute says 26 states are ready to “ban” abortion (with limitations).

Our Pennsylvania governor takes pride in his previous service as an abortion escort. He walked pregnant women from their cars and talked to them so they couldn’t hear pro-life people offering alternatives to death for their children.

He is a guaranteed veto on any pro-life bill our majority conservative legislature will pass. His successor must be pro-life if we are to provide any measure of protection for unborn children who are still suffering across our stand and at the hands of experimenters at the University of Pittsburgh.

We have marched and talked and prayed and marched some more since Roe and Doe came down in 1973. We felt devastation in 1992 when Casey (a very different Pennsylvania governor) v Planned Parenthood came down too. But now this day has arrived.

Even so, the fight for life goes on. While it appears that the generation calling itself the pro-life generation may finally have succeeded, every generation must stand to protect life.

Dred Scott, Roe, Doe, and Casey were bad decisions. Justice demanded they be overturned. Justice is late for 62 million children, the inconvenient, the imperfect, the wrong gender.

Perhaps today, justice is here. For born and preborn.

Photo Credit: WebMD

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

HEADlines: Abortion and the Church

Published in The Mustard Seed Sentinel, January 25, 2020~

I don’t know who she sat next to in church that week—or if she even went to church then. And for a long time after I met her, I had no idea what had happened in her life.

It all looked great from my viewpoint.

Then we went on a bus trip to the March for Life. That’s the annual Washington, DC, commemoration of the 1973 Supreme Court decision, Roe v. Wade that legalized abortion in all 50 states. I don’t know the moment that made a difference for her. I just know that she lived that moment and her life changed. She made a connection with someone she felt she could trust with her secret. And when she did, she found healing.

And I might not have ever known but for a chance meeting.

One Sunday morning, we were visiting a church in a neighboring community. And when we got out of our car, she got out of hers.

She was the guest speaker. She had come to tell us the secret she had carried for years. She had had an abortion.

And she told us about the someone who helped her. And the God who healed her.

Now she helps others. And those others are all around us. We just don’t know who they are or what they are living.

Perhaps one such person sat next to you last Sunday.

One in five women who reported that they’ve had an abortion were attending church weekly at the time. Four in ten said they attended church regularly when they aborted. Seven in ten aborting women identify themselves as Christians.

Only seven of 100 such women said they discussed their decision to abort with someone at their church.

Roland C. Warren of CareNet says, because the issue of abortion has been politicized, many pastors shy away from addressing it. So many women sit in the pews feeling that they cannot speak of their crisis pregnancies.

“[A]s a result of pastors’ withdrawal, there have not been broad-scale ministry on-ramps built around helping women and men make pregnancy decisions,” he writes.

It’s not about politicizing our churches. It’s about providing compassion to people who may hold pro-life convictions in their hearts even when they perceive that their desperate situation has no solution other than abortion. So we also must offer compassion for men who have made abortion decisions. Consider this story:

There is a Planned Parenthood facility in Montgomery County, Texas, that was the special focus of prisoners in the local jail during a 40 Days for Life campaign.

Forty Days for Life was meeting outside the PP at that location from 7:00 am to 7:00 pm daily during those 40 days. One of the participants also volunteered in the chaplaincy program at the local jail. He went to see whether the inmates of faith would be willing to cover the other 12 hours of each day in prayer.

A few days later he “returned to the Wynne unit and the offender heading up the unit prayer vigil gave me the sign-up list. It turned out to be 12 pages full of names. As I examined the list in semi-shock and asked several questions, I realized that each man on the list had agreed to pray for one hour each day for the whole 40 days. For example, 16 men are praying every day from 7 PM – 8 PM for the whole 40 days. Again, 16 different men from 8 PM – 9 PM. 15 men signed up for 3 AM – 4 AM and so it goes. Every hour is covered with at least 10 men who signed up to pray.”

I don’t know how abortion touched the lives of each of these inmates.

But Donna Gardner knows that abortion has touched the lives of many men incarcerated today. Gardner became involved in ministry to post-abortive, incarcerated men after an inmate spoke to a prison ministry about his guilt over participating in abortions.

“The inmate was feeling haunted because he had pressured three different women he had gotten pregnant into having abortions. Surprised that a man was talking about abortions, Lawlor invited Gardner to speak at the annual prison ministry meeting in 2011.”

Gardner believed many prisoners suffered from PTSD because of their involvement in abortions. Her research and instincts found support when “an anonymous survey issued to the inmates at both of the prisons [Martin and Okeechobee in Florida] indicated that 90 percent had been involved in an abortion experience that hurt them.”

She says, “It’s not what you think about men in prison. They longed for their children and somehow recognized that life went wrong after their abortion experience.”

It doesn’t seem like a natural progression of logic that men would find themselves in prison as a result of abortions in their lives. After all, these men had histories before and after their abortion experiences that may also have contributed to their incarceration.

It didn’t seem like a logical connection to the men either—at first. “Many men are unaware that their emotions are the direct result of an abortion experience,” according to Gardner.

Emotional wounding comes from all sorts of trauma. But with nearly 62 million abortions happening in the US since Roe, it’s time to acknowledge that the wounding is widespread.

Gardner’s program includes multiple classes. Men learn how to deal with the pain of the past. They find healing. They experience, she says, “the healing power of God.”

The men are building “this beautiful brotherhood of life . . . behind the wall.”

HEADlines at Mustard Seed Sentinel

Credit: Tim Marshall

Only God can form such a brotherhood. And only God can place a healing helper in our path after we’ve wounded ourselves in a way that seems insurmountable.

Whether the place of ministry is a prison or a church, it must be a place of transparent compassion that says, “We will love you no matter what you face, no matter what you’ve done because there is a great God who loved us and you too,” Gardner says.

That’s the same love that my friend found. And the love she now offers. That’s the love the men suffering after abortion offer.

That love is the Gospel.

And the Gospel is the message of Christ. The message of the Church—if we can be bold enough to share it.

Top Photo Credit: Maria Oswalt

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

BLOGPOST: Kim Davis and Tying Our Own Shoes

Whether or not Kim Davis should or should not have complied with the law is not the most important question facing Christians in this controversy. Nor is gay marriage the central question to this particular debate.  The crucial matter the church is facing, as demonstrated by this conflict between one individual believer and the state, concerns the kind of relationship we as a church can demand–or expect–with the government in a post-Christian era. It will not be an easy question to answer, but it’s the one before us today.
Karen Swallow Prior, PhD, is Professor of English and Modern Languages at Liberty University
There are books that you read once and then there are books that you pull off the shelf once a year or so and revel in their timelessness.
Such a text is Francis Schaeffer’s A Christian Manifesto. This text lives on, becoming more relevant as time goes by.
I’ve always thought this book was the inspiration for the pro-life rescue movement. Non-violent civil disobedience designed to disrupt the abortion industry. An advocate for life, Schaeffer nevertheless took a general approach in his manifesto. He did not connect the notion of civil disobedience to any one issue.
He knew that at some point all of us would face a choice, whether to embrace disobedience or give in to tyranny. Continue reading “BLOGPOST: Kim Davis and Tying Our Own Shoes”

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