HEADlines: The Back Alley on the Island of Dr. Moreau

Published in The Mustard Seed Sentinal, 6/26/21~

Recently, the Food and Drug Administration cleared the way for abortion medications to be available via telemedicine.

The new rule is intended to allow girls and women to end a pregnancy of 56 or fewer days from the comfort and privacy of their own homes without having to see a doctor in person.

However, with this new rule, there is no way to ensure–as an in-person physical examination would–that the unborn child is younger than 57 days–or even that the pregnancy is not ectopic (that the child is not stuck in the fallopian tube rather than residing in the uterus–a condition that is potentially deadly for the mother).

Before last month, an estimated 40 percent of American abortions, according to the AP, occurred through the chemical method. Yet the requirement that patients seeking chemical abortions meet with a doctor before obtaining abortion medications ensured that deadly complications (like ectopic pregnancies) and attempts at dangerous, late-term abortions (after 56 days) would be minimized.

Now, they can be maximized.

The rule change will be a boon to the abortion industry in several ways. For every surgical abortion, someone has to remove the child, through suction or manual dismemberment, or stab the child’s heart with a sonogram-guided injection and induce labor so the mother can deliver her dead child.

After a dismemberment abortion, someone must reconstruct the child to ensure that the abortion was complete–that there will be no parts left behind to fuel infection.

Mail order abortion meds prevent trauma to a worker having to deal with the actual killing or disposal of the bodies of dead children. Mailing pills to faceless women is much less traumatic than piercing a heart or reconstructing human body parts. And the industry will need employees with much less training. How hard is it to mail pills? Not very.

Less complex. And less costly for those in the abortion business.

Now girls and women who are aborting at home will perceive that they can escape a problem–and no one else has to know. They’ll perceive this notion because the telemarketer/abortion advisor they spoke with via phone or internet told them so, that the process will be simple, “like a heavy period,” that it won’t be so bad.

One “pro-choice” woman says her experience was “unimaginable,” “indescribable,” “the worst pain I have ever felt. . . . With every cramp I felt my heart race and my blood pressure plummet.” . . . . [She was] “nauseated, dizzy and lightheaded.” She thought she was dying.

Abby Johnson’s chemical abortion experience was similar.

After reading these accounts and understanding that so many abortions happen this way now, we might conclude that these women’s experiences were outside the norm. Yet, the complication rate for chemical abortion is four times that of surgical abortion.

Four times.

And remember, the girl or woman at home will at some point expel a baby. She is likely to see that baby and understand what she perhaps did not fully grasp at the beginning of the process: a baby who was alive and growing within her is now dead.

Other countries are currently conducting studies regarding chemical abortions for second-trimester pregnancies. That means chemical abortion for a four to six month old unborn baby to be born dead at home.

Once achieved, a quest will begin for medication to abort even older unborn children.

“Death and destruction are never satisfied.” Proverbs 27:20a.

Melanie Israel for the Heritage Foundation:

“And I would just caution people … especially if the abortion lobby has their way and abortion pills are available through telemedicine, getting it through mail order, available in retail pharmacies, or even over the counter. That’s what some abortion advocates want, just abortion pills over the counter, no prescription required, no questions asked. Imagine what that would mean in the hands of an abusive partner, a coercive partner, a trafficker.”

Ms. Israel reports that 19 states prohibit telemedicine abortions. But that the restrictions can be “wiped out at any moment” by an edict from the current administration.

In the historic discussion leading to legal abortion in America from conception to birth–the 1973 Roe v. Wade decision–abortion advocates pleaded that abortion be safe, that desperate girls and women gain protection from the butchers of “back alleys.”

Now the back alley is the very homes of these desperate girls and women. The butcher comes as a specter in the form of pills invited in by their unwary victim.

This new rule provides nothing but benefits for the abortion industry. It shifts all of the burdens from the industry to its victims. The babies and the mothers bear all the trauma, all the risk, all the cost.

It’s a cost we will never be able to count. But the cost continues to mount.

With 40 percent of abortions happening chemically, 60 percent still happen surgically. Many of those are late-term abortions. And many late-term abortions involve children born alive. Organs from aborted children, living and dead provide the means for medical “research”.

While experiments on aborted children, many of them still living, are already ongoing in our cities and at universities, they have, until recently, been privately funded.

With the Biden Administration removing limits on experimentation involving unborn children, taxpayers will now be paying for atrocities many of us would call unimaginable.

HEADlines at Mustard Seed Sentinel

Those doing the research say it’s good.

They’ve usurped the place of God–deciding the functions and fates of people whose lives should be beyond their reach.

What’s happening today in America is reminiscent of H.G. Wells’s The Island of Dr. Moreau, the fictional account of a man who washes up on the shore of an island where a mad scientist is creating human/animal hybrids–creatures who are part-human, part-animal.

Wells illustrates how animalistic humans can be, how we can be as savage, perhaps more savage than the beasts of the forest.

In today’s reality, researchers are injecting monkey embryos with hESC (human embryonic stem cells) harvested from late-term unborn children, abortion victims. Fully developed, capable of feeling pain. The goal is to produce human organs within the monkeys for transplant.

Such evil, albeit with good intentions, goes deeper than we realize. Petra Wallenmeyer provides some insight:

“People on one side of this issue [favoring such research] argue this practice is necessary for scientific advancement, will benefit vast numbers of people by developing treatments for various diseases, and is ethical because no valuable human is being harmed in this research (emphasis mine). Therefore, federal and/or state funds should be allocated for such research (i.e., through grants or awards).”

Because of the rules change, funds are now available.

But notice the ethical gymnastics involved in justifying this practice. The end result may (or may not) be something good–“a scientific advancement”–to “benefit vast numbers of people.” This assessment dictates that some humans are deserving of beneficial treatment, i.e. the receipt of transplantable organs to be gathered from animal hosts. But for that to happen, others must be deemed not valuable, therefore deserving of dissection and distribution into vials so animal hosts can produce organs for transplant.

With such methodology, scientists have already developed mice with human skin.

While it goes on around us, few are discussing the ramifications of such “work”.

One of the few, Kristen Matthews of Rice University, explains the ethical questions that may arise from this research.

“Should it (the resulting human/animal living being) be regulated as human because it has a significant proportion of human cells in it? Or should it be regulated just as an animal? Or something else?” Matthews said. “At what point are you taking something and using it for organs when it actually is starting to think and have logic?”

Or at what point will it matter if science deems “it” to be a life void of value–whether human or otherwise? And the questions press us to further ask whether any creature labeled an animal might be entitled to greater protection than one labeled human–but considered to be of no “value”.

Science has derailed when some humans are valuable to save and others are only good for spare parts.

In such a world, every person potentially can become someone not of value, available to be sacrificed for the sake of another, more highly esteemed person.

Yet there remain many who will tell us it is all good.

Woe to those who call evil good, and good evil;

Who substitute darkness for light and light for darkness;

Who substitutes bitter for sweet and sweet for bitter!

Woe to those who are wise in their own eyes

And clever in their own sight! Isaiah 5: 20-21~

Photo Credits: Quesada/Unsplash and Bruce/Unsplash

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. Restoring the Shattered is published through Morgan James Publishing with whom I do share a material connection. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”

The Choices that Shape Us

I remember sitting in a college classroom, a criminology class, and hearing the instructor discuss “victimless” crimes, the encounters society frowned upon (more then, less now) but that “didn’t hurt anyone.”

The instructor suffered from the disillusionment that “consenting adults” could engage each other, agree to exploit each other, walk away, and remain unchanged, unharmed, perhaps even happier or better off for having had the experience.

Somehow when one eternal soul encounters another, both change. Loving choices produce good–satisfaction in our purpose fulfilled.

Exploiting choices, unrepented and left to themselves, never produce happiness or anything else we can call “better”.

We human beings shape and reshape ourselves and each other–all through the power of our choices.

We cannot, of course, ignore the work God does in shaping us. Our circumstances–not all resulting from our choices–shape us. But always, always, we choose how we react to every situation.

There is a calling, a mandate, on our lives. That calling demands a response. A false response refuses to acknowledge the harm sin causes. A true response resists evil, evil that has power to do great harm.

In his discussion of J.R.R. Tolkien’s Lord of the Rings and C.S. Lewis’s various works, Joseph Loconte presents this universal calling:

“One may answer the Call–or refuse it, turn away, and walk into Darkness. But indifference to the Call to struggle against evil is not an option; one must take sides. Thus, set before our imagination in the works of Tolkien and Lewis is one of the great paradoxes of our mortal lives: the mysterious intersection of providence and free will” (152).

Every day, we choose to answer the call or neglect it. We choose the good way or our own way.

As our choices shape us, so do they shape our society.

And the shifts in society manifest themselves in changed language. Unborn humans have not just become fetuses. Clinic workers must never say the word baby. They call the child tissue, a blob.

Prostitutes are sex workers now. That’s a very clinical sounding term for something that sounds like an innocuous business. That innocuous business has grown into sex trafficking, even of children, even in America.

Porn is not victimless. It turns its viewers into addicts.

And it abuses and entraps those who produce it. In the meantime, the audience for porn becomes younger and seeks “ever harsher and more violent, degrading images.”

Abortion obviously harms the child, and less obviously, but still profoundly, harms the mother. Even less obvious, but perhaps as profound, is the damage to fathers, surviving siblings, and other family and friends.

And let’s not neglect the harm done to those within the abortion industry. Many within pro-life ranks today left clinic work to stand for life. They have answered the call. But healing is a long road.

Many wounded remain behind and cause more harm.

Loconte: “It is through their own decisions . . . that they invite a spiritual crisis into their lives. The result is not the freedom they imagined, but the deepest slavery of heart and mind” (163).

God bids us to answer His call–to be instruments of healing–to make choices that will shape us, others, and our society for good.

He calls us to speak the truth in love. Our refusal to do so can only bring more hurt.

It’s our choice.

Photo Credit: Pixabay

Nancy E. Head’s Restoring the Shattered is out in paperback! Get your copy here!

Permissions: You are permitted and encouraged to reproduce and distribute this material in any format provided that you do not alter the wording in any way, do not charge a fee beyond the cost of reproduction, and you credit the author.

Disclosure of Material Connection:  I have not received any compensation for writing this post. I have no material connection to the entities I have mentioned. I am disclosing this in accordance with the Federal Trade Commission’s 16 CFR, Part 255: “Guides Concerning the Use of Endorsements and Testimonials in Advertising.”